The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
The Majesty of heaven in tears! the Son of the infinite God troubled in
spirit, bowed down with anguish! The scene filled all heaven with wonder.
That scene reveals to us the exceeding sinfulness of sin; it shows how
hard a task it is, even for infinite power, to save the guilty from the
consequences of transgressing the law of God. Jesus, looking down to the
last generation, saw the world involved in a deception similar to that
which caused the destruction of Jerusalem. The great sin of the Jews was
their rejection of Christ; the great sin of the Christian world would be
their rejection of the law of God, the foundation of His government in
heaven and earth. The precepts of Jehovah would be despised and set at
naught. Millions in bondage to sin, slaves of Satan, doomed to suffer the
second death, would refuse to listen to the words of truth in their day of
visitation. Terrible blindness! strange infatuation!
Two days before the Passover, when Christ had for the last time departed
from the temple, after denouncing the hypocrisy of the Jewish rulers, He
again went out with His disciples to the Mount of Olives, and seated
Himself with them upon the grassy slope overlooking the city. Once more He
gazed upon its walls, its towers, and its palaces. Once more He beheld the
temple in its dazzling splendor, a diadem of beauty crowning the sacred
mount.
A thousand years before, the psalmist had magnified God’s favor to Israel
in making her holy house His dwelling-place: “In Salem also is His
tabernacle, and His dwelling-place in Zion.”(23) He “chose the tribe of
Judah, the Mount Zion which He loved. And He built His sanctuary like high
palaces.”(24) The first temple had been erected during the most prosperous
period of Israel’s history. Vast stores of treasure for this purpose had
been collected by King David, and the plans for its construction were made
by divine inspiration.(25) Solomon, the wisest of Israel’s monarchs, had
completed the work. This temple was the most magnificent building which
the world ever saw. Yet the Lord had declared by the prophet Haggai,
concerning the second temple, “The glory of this latter house shall be
greater than of the former.” “I will shake all nations, and the Desire of
all nations shall come: and I will fill this house with glory, saith the
Lord of hosts.”(26)
Public-domain text, read in full here on John Shaqi.
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