The Great Controversy Between Christ and SatanWhite, Ellen Gould Harmon
ReligionComparative
The Great Controversy Between Christ and Satan
White, Ellen Gould Harmon
Good and evil; Seventh-Day Adventists -- Doctrines; Spiritual direction
In the fourteenth century arose in England the “morning star of the
Reformation.” John Wycliffe was the herald of reform, not for England
alone, but for all Christendom. The great protest against Rome which it
was permitted him to utter, was never to be silenced. That protest opened
the struggle which was to result in the emancipation of individuals, of
churches, and of nations.
Wycliffe received a liberal education, and with him the fear of the Lord
was the beginning of wisdom. He was noted at college for his fervent piety
as well as for his remarkable talents and sound scholarship. In his thirst
for knowledge he sought to become acquainted with every branch of
learning. He was educated in the scholastic philosophy, in the canons of
the church, and in the civil law, especially that of his own country. In
his after-labors the value of this early training was apparent. A thorough
acquaintance with the speculative philosophy of his time enabled him to
expose its errors; and by his study of national and ecclesiastical law he
was prepared to engage in the great struggle for civil and religious
liberty. While he could wield the weapons drawn from the word of God, he
had acquired the intellectual discipline of the schools, and he understood
the tactics of the schoolmen. The power of his genius and the extent and
thoroughness of his knowledge commanded the respect of both friends and
foes. His adherents saw with satisfaction that their champion stood
foremost among the leading minds of the nation; and his enemies were
prevented from casting contempt upon the cause of reform by exposing the
ignorance or weakness of its supporter.
While Wycliffe was still at college, he entered upon the study of the
Scriptures. In those early times, when the Bible existed only in the
ancient languages, scholars were enabled to find their way to the fountain
of truth, which was closed to the uneducated classes. Thus already the way
had been prepared for Wycliffe’s future work as a Reformer.
Men of learning had studied the word of God, and had found the great truth
of His free grace there revealed. In their teachings they had spread a
knowledge of this truth, and had led others to turn to the Living Oracles.
When Wycliffe’s attention was directed to the Scriptures, he entered upon
their investigation with the same thoroughness which had enabled him to
master the learning of the schools. Heretofore he had felt a great want,
which neither his scholastic studies nor the teaching of the church could
satisfy. In the word of God he found that which he had before sought in
vain. Here he saw the plan of salvation revealed, and Christ set forth as
the only advocate for man. He gave himself to the service of Christ, and
determined to proclaim the truths he had discovered.
Public-domain text, read in full here on John Shaqi.
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