The great diamond hoax : $b and other stirring incidents in the life of Asbury Harpending — John Shaqi
The great diamond hoax : $b and other stirring incidents in the life of Asbury HarpendingHarpending, Asbury
History
The great diamond hoax : $b and other stirring incidents in the life of Asbury Harpending
Harpending, Asbury
Brannan, Sam, 1819-1889; California -- History; Latter Day Saint churches -- California; Mines and mineral resources -- California
Don Miguel certainly understood his business. We really were in no
more real danger than if we had been traveling through one of the New
England States. We did meet some uncommonly tough-looking citizens,
armed to the teeth, but Don Miguel always rode forward to meet them,
handed out some specious palaver in Spanish, whereupon the whole party
would disembark from their mules or horses, embrace each other on the
trail, pass around some more palaver and part with mutual esteem. The
Don was a marvel as a peacemaker and I might add that for genuine
good-fellowship and clean dealing in all respects he was one of the
finest men of any nation I have met in a long life.
Finally, we reached his mine. This was known for years after as the
Guadaloupe de los Angeles mine. He hadn’t exaggerated its riches,
hadn’t told half the truth. The vein ran straight up the almost
perpendicular face of a narrow gorge. It was merely a case of breaking
down the ore as in an open cut. There were no shafts, tunnels, drifts,
and winzes that take the heart out of quartz mining as a rule. And the
ore was so rich that with careful sorting it was possible to make large
cargoes average $500 or $600 a ton.
We never attempted to “beneficiate” or reduce the ore on the spot. Don
Miguel was altogether too shrewd for that. Had bullion trains gone
through the mountains from our camp it would have taken a standing army
to protect them. We simply bought mules and burros, loaded them with
rock that no bandit wanted, though it was worth perhaps five hundred
dollars a ton. It very seldom failed to reach the seaboard, where there
were crude reduction works and plenty of purchasers of ore.
Even our inbound pack trains of costly supplies were unmolested. Don
Miguel was forever practicing diplomacy. If a robber appeared at our
hacienda he was received like a friend and brother, had the best of
everything, couldn’t say “mas vino” too often, was handed a liberal
“gratification” or tip and limitless “felicidades” on his departure.
By the exercise of these arts, the management became so popular that
on several occasions our pack trains were actually protected by
professional bandits against marauding amateurs.
We never had a bit of trouble in our camp with the large number of
people assembled there. This also was due to Don Miguel’s forethought
and knowledge of his people. As far as I can recollect, give the
average Mexican plenty of grub, plenty of music, plenty of dancing, a
little cheap finery in dress, and the rest of the world can wag on as
it will, for aught he cares. He does not take kindly to abstractions,
doesn’t worry over his “wrongs,” has no inclination to reorganize
society; only wants to be let alone to enjoy the good things of life
according to his own simple plan. And when you get down to brass tacks,
his is not a bad philosophy, after all.
Public-domain text, read in full here on John Shaqi.
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