Bible -- Theology; Theology, Doctrinal -- Popular works
The special indebtedness of the writer is hereby expressed to the
following works: "What the Bible Teaches," by R. A. Torrey, D. D.
To this work the writer owes much with regard to the method and
plan of this book. "Systematic Theology," by A. H. Strong, D. D.,
has provided some rich expositions of the sacred text. "Christian
Doctrine," by Dr. F. L. Patton, has been found very helpful,
especially in connection with the subject of the "Proofs for the
Existence of God." Further recognition of indebtedness is also
due to the following: "The Problem of the Old Testament," and "The
Christian View of God and the World," by Dr. James Orr; "Studies
in Christian Doctrine," by George Knapp; "Jesus and the Gospel,"
and "The Death of Christ," by Prof. James Denny; "The Person and
Work of Jesus," by Nathan E. Wood, D. D.
There are doubtless others to whom credit is due of whom the author
is not at this time conscious, for, after all, we are "part of all
that we have seen, and met, and read." To those unknown authors,
therefore, our indebtedness is hereby acknowledged.
_Chicago._ WILLIAM EVANS.
THE DOCTRINE OF GOD
I. THE EXISTENCE OF GOD: (Vs. Atheism).
1. ASSUMED BY THE SCRIPTURES.
2. PROOFS OF THE EXISTENCE OF GOD.
a) Universal belief in the Existence of God.
b) Cosmological:--Argument from Cause.
c) Teleological:--Argument from Design.
d) Ontological:--Argument from Being.
e) Anthropological:--Moral Argument.
f) Argument from Congruity.
g) Argument from Scripture.
II. THE NATURE OF GOD: (Vs. Agnosticism)
1. THE SPIRITUALITY OF GOD: (Vs. Materialism).
2. THE PERSONALITY OF GOD: (Vs. Pantheism).
3. THE UNITY OF GOD: (Vs. Polytheism).
4. THE TRINITY: (Vs. Unitarianism).
III. THE ATTRIBUTES OF GOD.
1. THE NATURAL ATTRIBUTES:
a) Omniscience.
b) Omnipotence.
c) Omnipresence.
d) Eternity.
2. THE MORAL ATTRIBUTES:
a) Holiness.
b) Righteousness.
c) Faithfulness.
d) Mercy and Loving-kindness.
e) Love.
I. HIS EXISTENCE.
1. TAKEN FOR GRANTED BY THE SCRIPTURE WRITERS:
It does not seem to have occurred to any of the writers of either
the Old or the New Testaments to attempt to prove or to argue for
the existence of God. Everywhere and at all times it is a fact
taken for granted. "A God capable of proof would be no God at all"
(Jacobi). He is the self-existent One (Exod. 3:14) and the Source
of all life (John 5:26).
The sublime opening of the Scriptures announces the fact of God and
His existence: "In the beginning God" (Gen. 1:1). Nor is the rise
or dawn of the idea of God in the mind of man depicted. Psa. 14:1:
"The fool hath said in his heart. There is no God," indicates not
a disbelief in the existence, but rather in the active interest
of God in the affairs of men--He seemed to hide Himself from the
affairs of men (See Job 22:12-14).
Public-domain text, read in full here on John Shaqi.
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