Hammurabi, the prince, called of Bel am I, making riches and increase, enriching Nippur and Dur-ilu beyond compare, sublime patron of E-kur [temple of Bel in Nippur, the seat of Bel's worship]; who reestablished Eridu and purified the worship of E-apsu [temple of Ea, at Eridu, the chief seat of Ea's worship]; who conquered the four quarters of the world, made great the name of Babylon, rejoiced the heart of Marduk, his lord who daily pays his devotions in Saggil [Marduk's temple in Babylon]; the royal scion whom Sin made; who enriched Ur [Abraham's birthplace, the seat of the worship of Sin, the moon-god]; the humble, the reverent, who brings wealth to Gish-shir-gal; the white king, heard of Shamash, the mighty, who again laid the foundations of Sippana [seat of worship of Shamash and his wife, Malkat]; who clothed the gravestones of Malkat with green [symbolizing the resurrection of nature]; who made E-babbar [temple of the sun in Sippara] great, which is like the heavens; the warrior who guarded Larsa and renewed E-babbar [temple of the sun in Larsa, biblical Elassar, in Southern Babylonia], with Shamash as his helper; the lord who granted new life to Uruk [biblical Erech], who brought plenteous water to its inhabitants, raised the head of E-anna [temple of Ishtar-Nana at Uruk], and perfected the beauty of Anu and Nana; shield of the land, who reunited the scattered inhabitants of Isin; who richly endowed E-gal-mach [temple of Isin]; the protecting king of the city, brother of the god Zamama [god of Kish]; who firmly founded the farms of Kish, crowned E-me-te-ursag [sister city of Kish] with glory, redoubled the great holy treasures of Nana, managed the temple of Harsag-kalama [temple of Nergal at Cuthah]; the grave of the enemy, whose help brought about the victory; who increased the power of Cuthah; made all glorious in E-shidlam [a temple], the black steer [title of Marduk] who gored the enemy; beloved of the god Nebo, who rejoiced the inhabitants of Borsippa, the Sublime; who is indefatigable for E-zida [temple of Nebo in Babylon]; the divine king of the city; the White, Wise; who broadened the fields of Dilbat, who heaped up the harvests for Urash; the Mighty, the lord to whom come sceptre and crown, with which he clothes himself; the Elect of Ma-ma; who fixed the temple bounds of Kesh, who made rich the holy feasts of Nin-tu [goddess of Kesh]; the provident, solicitous, who provided food and drink for Lagash and Girsu, who provided large sacrificial offerings for the temple of Ningirsu [at Lagash]; who captured the enemy, the Elect of the oracle who fulfilled the prediction of Hallab, who rejoiced the heart of Anunit [whose oracle had predicted victory]; the pure prince, whose prayer is accepted by Adad [god of Hallab, with goddess Anunit]; who satisfied the heart of Adad, the warrior, in Karkar, who restored the vessels for worship in E-ud-gal-gal; the king who granted life to the city of Adab;