The music which was sung to the new hymns was probably that species of sobbing, without distinct notes, which is still the music of the Greek Church, of the Maronites, and in general of the Christians of the East. It is less a musical modulation than a manner of forcing the voice and of emitting by the nose a sort of moaning in which all the inflections follow each other with rapidity. That odd melopoeia was executed standing, with the eyes fixed, the eyebrows crumpled, the brow knit, and with an appearance of effort. The word _amen_, in particular, was given out in a quivering, trembling voice. That word played a great part in the liturgy. In imitation of the Jews, the new adherents employed it to mark the assent of the multitude to the words of the prophet or the precentor. People, perhaps, already attributed to it some secret virtues and pronounced it with a certain emphasis. We do not know whether that primitive ecclesiastical song was accompanied by instruments. As to the inward chant, by which the faithful "made melody in their hearts," and which was but the overflowing of those tender, ardent, pensive souls, it was doubtless executed like the _catilenes_ of the Lollards of the Middle Ages, in medium voice. In general, it was joyousness which was poured out in these hymns. Till now the Church of Jerusalem presents itself to the outside world as a little Galilean colony. The friends whom Jesus had made at Jerusalem and in its environs, such as Lazarus, Martha, Mary of Bethany, Joseph of Arimathea, and Nicodemus, had disappeared from the scene. The Galilean group, who pressed around the Twelve, alone remained compact and active. The proselytism of the faithful was chiefly carried on by means of struggling conversions, in which the fervor of their souls was communicated to their neighbors. Their preachings under the porticoes of Solomon were addressed to circles not at all numerous. But the effect of this was only the more profound. Their discourses consisted principally of quotations from the Old Testament, by which it was sought to prove that Jesus was the Messiah. The real preaching was the private conversations of these good and sincere men; it was the reflection, always noticeable in their discourses, of the words of Jesus; it was, above all, their piety, their gentleness. The attraction of communistic life carried with it also a great deal of force. Their houses were a sort of hospitals, in which all the poor and the forsaken found asylum and succor.