kindled in Germany by religious discussions from which it was impossible
to prevent a few sparks escaping, which were calculated to inflame the
passions of the people.
The claims of a few fanatics to divine inspiration increased the evil.
While the Reformation had continually appealed from the pretended
authority of the Church to the real authority of the holy Scriptures,
these enthusiasts not only rejected the authority of the Church, but of
the Scriptures also; they spoke only of an inner word, of an internal
revelation from God; and, overlooking the natural corruption of their
hearts, they gave way to all the intoxication of spiritual pride, and
fancied they were saints.
"To them the holy Scriptures were but a dead letter," said Luther, "and
they all began to cry, 'The Spirit! the Spirit!' But most assuredly I
will not follow where their spirit leads them. May God of his mercy
preserve me from a church in which there are none but saints. I desire
to dwell with the humble, the feeble, the sick, who know and feel their
sins, and who groan and cry continually to God from the bottom of their
hearts to obtain his consolation and support." These words of Luther
have great depth of meaning, and point out the change that was taking
place in his views as to the nature of the Church. They indicate at the
same time how contrary were the religious opinions of the rebels to
those of the Reformation.
The most notorious of these enthusiasts was Thomas Munzer; he was not
devoid of talent, had read his Bible, was zealous, and might have done
good if he had been able to collect his agitated thoughts and find peace
of heart. But as he did not know himself, and was wanting in true
humility, he was possessed with a desire of reforming the world, and
forgot, as all enthusiasts do, that the reformation should begin with
himself. Some mystical writings that he had read in his youth had given
a false direction to his mind. He first appeared at Zwickau, quitted
Wittenberg after Luther's return, dissatisfied with the inferior part he
was playing, and became pastor of the small town of Alstadt in
Thuringia. He could not long remain quiet, and accused the reformers of
founding, by their adherence to the letter, a new popery, and of forming
churches which were not pure and holy.
"Luther," said he, "has delivered men's consciences from the yoke of the
Pope, but he has left them in a carnal liberty, and not led them in
spirit toward God."
Public-domain text, read in full here on John Shaqi.
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