He considered himself as called of God to remedy this great evil. The revelations of the Spirit were in his eyes the means by which his reform was to be effected. "He who possesses this spirit," said he, "possesses the true faith, although he should never see the Scriptures in his life. Heathens and Turks are better fitted to receive it than many Christians who style us enthusiasts." It was Luther whom he here had in view. "To receive this Spirit we must mortify the flesh," said he at another time, "wear tattered clothing, let the beard grow, be of sad countenance, keep silence, retire into desert places, and supplicate God to give us a sign of his favor. Then God will come and speak with us, as formerly he spoke with Abraham, Isaac, and Jacob. If he were not to do so, he would not deserve our attention. I have received from God the commission to gather together his elect into a holy and eternal alliance." The agitation and ferment which were at work in men's minds were but too favorable to the dissemination of these enthusiastic ideas. Man loves the marvellous and whatever flatters his pride. Munzer, having persuaded a part of his flock to adopt his views, abolished ecclesiastical singing and all other ceremonies. He maintained that obedience to princes, "void of understanding," was at once to serve God and Belial. Then, marching out at the head of his parishioners to a chapel in the vicinity of Alstadt, whither pilgrims from all quarters were accustomed to resort, he pulled it down. After the exploit, being compelled to leave that neighborhood, he wandered about Germany, and went as far as Switzerland, carrying with him, and communicating to all who would listen to him, the plan of a general revolution. Everywhere he found men's minds prepared; he threw gunpowder on the burning coals, and the explosion forthwith took place. Luther, who had rejected the warlike enterprises of Sickengen, could not be led away by the tumultuous movements of the peasantry. He wrote to the Elector: "It causes me especial joy that these enthusiasts themselves boast, to all who are willing to listen to them, that they do not belong to us. The Spirit urges them on, say they; and I reply, it is an evil spirit, for he bears no other fruit than the pillage of convents and churches; the greatest highway robbers upon earth might do as much."