The peasants of Germany did Luther's cause more harm than Charles had
done. These ignorant and bitterly oppressed unfortunates, constituting
everywhere, remember, the vast majority of the human race, heard
impassioned preachings of reform, revolt. To them Rome seemed not the
oppressor, but their immediate lords; and, thinking they were obeying
Luther's behest, they rose in arms. Some of the more violent reformers
joined them. Luther preached against the uprising, but it was not to be
checked. Terrible were the excesses of the mobs of brutal peasantry, and
all the upper classes of the land were forced in self-defence to turn
against them and crush them. Many a noble who had once thought well of
the reform, abandoned it in fear and horror at its consequences.[4]
Meanwhile the war with France became more serious. The claims of both
Charles and Francis to Italian lands made that unlucky country the
theatre of their battles. Francis, with his compact domain and readily
gathered resources, proved at first more than a match for the scattered
forces and insecure authority of the Emperor. Never had the French
monarch's fame stood higher than when in 1525, with an army made
confident by repeated victories, he besieged Pavia. The city was the
last important stronghold of Charles in Italy; it was reduced almost to
surrender.
Then came a fatal blunder. Francis confused the old ways with the new.
The German generals had been hopeless of raising the siege, the imperial
armies were on the point of disbanding, but as a last resort their
leaders advanced and defied the enemy to fight on equal terms. Instead
of laughing at the proposal as any modern leader would, Francis, in face
of the protest of all his generals, accepted and in true chivalrous
fashion fought the wholly unnecessary battle of Pavia. His forces were
completely defeated, he himself made prisoner. "All is lost," he wrote
home to France, "but honor." Even that too was lost, had he but
known. Charles, unchivalrous, determined to make the most of his
good-luck, and, for the release of his royal prisoner, demanded such
terms as would make France little more than a subject state.[5]
King Francis refused, threatened heroic suicide to save his country; but
he wearied of captivity at last and descended to his rival's level. It
was the tragic turning-point of the French monarch's life, the not
wholly untragic turning-point of larger destinies, ancient chivalry
being admitted unsuccessful and wholly out of date. The two monarchs
dickered over the terms of release. Charles abated somewhat of his
demands, and Francis was made free, having sworn to a treaty which he
never meant to keep. He repudiated it on various pleas, and having thus
sacrificed honor to regain something of all it had lost him, recommenced
the strife with Charles on more equal terms.
Public-domain text, read in full here on John Shaqi.
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