They had supposed this pit would have supplied them for a month or more
when they dug it, and some blamed the churchwardens for suffering such a
frightful thing, telling them they were making preparations to bury the
whole parish, and the like; but time made it appear the church-wardens
knew the condition of the parish better than they did; for the pit being
finished September 4th, I think they began to bury in it on the 6th, and by
the 20th, which was just two weeks, they had thrown into it one thousand
one hundred fourteen bodies, when they were obliged to fill it up, the
bodies being within six feet of the surface.
It was about September 10th that my curiosity led or rather drove me to
go and see this pit again, when there had been about four hundred people
buried in it; and I was not content to see it in the daytime, as I had done
before, for then there would have been nothing to see but the loose earth;
for all the bodies that were thrown in were immediately covered with earth
by those they called the buriers, but I resolved to go in the night and see
some of the bodies thrown in.
There was a strict order against people coming to those pits, and that
was only to prevent infection; but after some time that order was more
necessary, for people that were infected and near their end, and delirious
also, would run to those pits, wrapped in blankets or rags, and throw
themselves in and bury themselves.
I got admittance into the church-yard by being acquainted with the sexton,
who, though he did not refuse me at all, yet earnestly persuaded me not to
go, telling me very seriously--for he was a good and sensible man--that it
was indeed their business and duty to run all hazards, and that in so doing
they might hope to be preserved; but that I had no apparent call except my
own curiosity, which he said he believed I would not pretend was sufficient
to justify my exposing myself to infection. I told him "I had been pressed
in my mind to go, and that perhaps it might be an instructing sight that
might not be without its uses." "Nay," says the good man, "if you will
venture on that score, i' name of God go in; for depend upon it, 'twill be
a sermon to you; it may be the best that you ever heard in your life. It is
a speaking sight," says he, "and has a voice with it, and a loud one, to
call us to repentance;" and with that he opened the door and said, "Go, if
you will."
Public-domain text, read in full here on John Shaqi.
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