Rufus King, in reference to the admission of slaves as a part of the
representative population, remarked: "He had not made a strenuous
opposition to it heretofore because he had hoped that this concession
would have produced a readiness, which had not been manifested, to
strengthen the General Government. The report of the committee put an
end to all these hopes. The importation of slaves could not be
prohibited; exports could not be taxed. If slaves are to be imported,
shall not the exports produced by their labor supply a revenue to help
the government defend their masters? There was so much inequality and
unreasonableness in all this that the people of the Northern States
could never be reconciled to it. He had hoped that some accommodation
would have taken place on the subject; that at least a time would have
been limited for the importation of slaves. He could never agree to let
them be imported without limitation, and then be represented in the
National Legislature. Either slaves should not be represented, or
exports should be taxable."
Gouverneur Morris pronounced slavery "a nefarious institution. It was
the curse of Heaven on the States where it prevailed. Compare the free
regions of the Middle States, where a rich and noble cultivation marks
the prosperity and happiness of the people, with the misery and poverty
which overspread the barren wastes of Virginia, Maryland, and the other
States having slaves. Travel through the whole continent, and you behold
the prospect continually varying with the appearance and disappearance
of slavery. The admission of slaves into the representation, when fairly
explained, comes to this, that the inhabitant of Georgia and South
Carolina, who goes to the coast of Africa in defiance of the most sacred
laws of humanity, tears away his fellow-creatures from their dearest
connections, and damns them to the most cruel bondage, shall have more
votes in a government instituted for the protection of the rights of
mankind, than the citizen of Pennsylvania and New Jersey, who views with
a laudable horror so nefarious a practice.
Public-domain text, read in full here on John Shaqi.
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