The hostility to the Jesuits now threatened to break out into violence;
and for the double purpose of protecting them and appeasing the passions
of the mob the Pope consented that the schools which they had
superintended should be given into other hands, that their associations
should be disbanded and they should be exiled.
"The Government perhaps had no choice, so swiftly and impetuously did
the torrent of popular commotion roll. I will not affirm that the Pope
and the Government ought to have exposed to the last hazard the security
of the State for an ineffectual defence of the fraternity. What I wish
to observe is that if there were among the Jesuits men stained with
guilt, and mischievous plotters, they ought to have been watched and
punished as bad citizens; but it was incompatible with propriety or
justice to condemn and punish a religious association, as such, in a
place where the Pope held both his own seat and the supreme authority of
the Church. None but the Pope had the power to condemn the society as a
whole, and no condemnation but his could be just or valid in the opinion
and conscience of the Catholics, or produce the desired political
effects." On the same day that the Jesuits were expelled, the Pope
issued a noble proclamation, breathing the best spirit of religion. The
following excerpt is a portion of it:
"_Pius Papa IX to the People of the States of Italy--Health and
Apostolic Benediction_:
"The events which the last two months have witnessed, following and
thronging one another in such rapid succession, are no work of man. Woe
to him that does not discern the Lord's voice in this blast that
agitates, uproots, and rends the cedar and the oak. Woe to the pride of
man if he shall refer, these marvellous changes to any human merit or
any human fault; if instead of adoring the hidden designs of Providence,
whether manifested in the paths of his justice or of his mercy, or of
that Providence in whose hands are all the ends of the earth. And we,
who are endowed with speech in order to interpret the dumb eloquence of
the works of God--we cannot be mute amid the longings, the fears, and
the hopes which agitate the minds of our children.
"And first, it is our duty to make known to you that if our hearts had
been moved at hearing how, in a part of Italy, the consolations of
religion have preceded the perils of battle, and nobleness of mind has
been displayed in works of charity, we nevertheless could not and cannot
but greatly grieve over the injuries which, in other places, have been
done to the ministers of that same religion--injuries, even if contrary
to our duty we were silent concerning them, our silence could not hinder
from impairing the efficacy of our benedictions.
Public-domain text, read in full here on John Shaqi.
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