The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
On the way Yudhisthira, ever anxious for divine help, invoked the
goddess Durga in terms which reveal at once the attributes of the
goddess and the Hindu poet’s idea of the most suitable expressions to
be employed in addressing a female divinity. “Salutations to thee, O
giver of boons.... Salutations to thee, O thou of four hands and four
faces, O thou of fair round hips and deep bosom, O thou that wearest
bangles made of emeralds and sapphires, O thou that bearest excellent
braces on thy upper arm.... Thou art the only female in the universe
that possessest the attribute of purity. Thou art decked with a pair of
well-made ears graced with excellent rings. O goddess thou shinest with
a face that challengeth the moon in beauty! With an excellent diadem
and beautiful braid, with robes made of the bodies of snakes, and with
also the brilliant girdle round thy hips thou shinest like the Mandara
Mountain encircled with snakes! Thou shinest also with peacock-plumes
standing erect on thy head, and thou hast sanctified the celestial
regions by adopting the vow of perpetual maidenhood. It is for this,
O thou that hast slain the _Buffalo-Asura_, that thou art praised and
worshipped by the gods for the protection of the three worlds! O thou
foremost of all deities, extend to me thy grace, show me thy mercy and
be thou the source of blessings to me! Thou art Jaya and Vijaya, and it
is thou that givest victory in battle! Grant me victory, O goddess,
and give me boons also at this hour of distress. Thy eternal abode is
on Vindhya, that foremost of mountains, O Kali! O Kali thou art the
great Kali, ever fond of wine and meat and animal sacrifice. Capable of
going everywhere at will and bestowing boons on thy devotees, thou art
ever followed in thy journeys by Brahma and the other gods,”[89] etc.,
etc.
“Thus praised by the son of Pandu, the goddess showed herself unto
him,” and promised the exiles that, through her grace, they would
remain unrecognized, either by the Kurava spies or the inhabitants of
the city, as long as they resided in Virata.
Public-domain text, read in full here on John Shaqi.
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