The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Both parties with their armies and their allies marched to and
encamped upon the famous battle-field. The Pandavas had seven and the
Kauravas eleven _akshauhinis_ of soldiers on the ground, making a
total of eighteen akshauhinis in all. Now an akshauhini consisted of
21,870 chariots, 21,870 elephants, 109,350 foot-soldiers, and 65,610
cavalry; so that there were at Kurukshetra altogether 393,660 chariots
with their fighting men, drivers, and horses; 393,660 elephants with
their drivers and riders; 1,968,300 foot-soldiers, and 1,180,980
cavalry.[93] All this, of course, exclusive of camp followers--a mighty
host in themselves; for we learn that there were crowds of artisans
of all sorts, also bards, singers, panegyrists, venders, traders, and
prostitutes; besides surgeons, physicians, spies, and spectators--all
housed and provided for by the chiefs.
The commissariat arrangements were necessarily on a gigantic scale, and
the arsenals in proportion to the mighty hosts assembled for mutual
destruction on that famous battle-field. The leading heroes had their
own peculiar weapons, often of celestial origin or possessed of magic
properties, and their own inexhaustible quivers of wondrous arrows.
For the rank and file there were heaps, as high as little hills, of
bows and bow-strings, coats of mail and weapons of every kind; such as
battle-axes, lances, poisoned darts, scimitars, nooses, and lassoes.
There was also an ample supply of hot oil, treacle and sand to be
thrown upon the enemy, and a store of inflammable materials, such as
pulverized lac. And, lastly, there was a collection of earthen pots
filled with deadly serpents, designed to cause confusion in the ranks
amidst which they might be cast.
Before hostilities actually commenced Duryodhana sent a message to the
camp of the Pandavas, challenging them to the fight, and scornfully
reminded them of the many gross insults and humiliating indignities
they had had to endure at his hands. He sent an especially insulting
message and challenge to Krishna, making light of his prowess and
former achievements. Vaunting and blood-thirsty rejoinders of a
suitable kind were, of course, carried back from the insulted Pandavas
to Duryodhana and the leaders of his armies.
Public-domain text, read in full here on John Shaqi.
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