The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Before joining issue it was arranged between the hostile parties that
only “persons equally circumstanced should encounter each other,
fighting fairly;” that car-warriors should engage car-warriors; those
on elephants should fight those similarly mounted; that horsemen should
encounter horsemen, and foot-soldiers foot-soldiers. It was agreed
that no one should strike a disarmed, a panic-stricken, or retreating
foeman; that no blow should be given without due notice, and that
stragglers, charioteers, and chariot-horses, and drummers, with a
host of others, were not to be assailed on any account. It is almost
needless to say that in the succession of battles which took place at
Kurukshetra these generous covenants were never observed. They seem,
indeed, to have been only a formal and somewhat farcical preliminary,
drawn up in accordance, possibly, with some ideal but inoperative code
of Kshatriya honour.
While the hosts were assembling Vyasa presented himself before King
Dhritarashtra and offered to restore the blind old king’s eyesight,
but Dhritarashtra, unwilling to behold the bloodshed of his kinsfolk,
declined the proffered boon, preferring that his charioteer, Sanjaya,
should be enabled by the Rishi’s favour to survey any portion, however
remote, of the field of battle, and relate all the events to him in the
minutest and most circumstantial detail.
As preparations for the approaching contest were pushed on many strange
portents occurred. A shower of flesh and blood fell from the skies.
Unusual solar and lunar eclipses took place. Earthquakes shook both
land and ocean, and rivers were turned into blood. Revolting acts of
immorality were being commonly committed. Some women were giving birth
to five daughters at a time, who, as soon as they were born, began to
dance and sing. Other women, as well as lower animals, were bringing
forth strange monsters; and, as Vyasa assured the blind king, “The
images of gods and goddesses sometimes laughed and sometimes trembled,
sometimes vomited blood and sometimes fell down.”[94]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account