The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
But there was still another interruption. Yudhisthira, suddenly laying
down his arms and divesting himself of his armour, advanced eastward
towards the opposing forces. Although filled with astonishment at
this proceeding, his dutiful brothers immediately followed him,
themselves unarmed and unprotected by armour. What was the mission the
king had undertaken? Was he bent on making a final effort to effect
a reconciliation, or was he, terror-stricken by the superior numbers
of his adversaries, going to offer an unconditional surrender? No, it
was neither the one object nor the other which stirred the heart of
the virtuous king to this strange performance in presence of the two
armies drawn up for deadly strife. He, pious soul, was only going to
crave the permission of his elders and preceptors in Dhritarashtra’s
army to engage in battle with them; to solicit, with childlike
trustfulness, their _blessing_ in the coming contest with themselves;
and, if possible, to induce them to tell him how their own destruction
might be compassed by him! The leaders he went to propitiate, though
resolved to fight to their utmost for the king whose cause they had
espoused, were very affable to the pious son of Dharma; they received
him with affection and dismissed him with honour. The conduct of the
Pandavas on this occasion excited universal admiration, and met with
the hearty approval of all, and we learn that, “in consequence of this,
the minds and hearts of everyone there were attracted towards them, and
the Mlecchas and the Aryas[97] there, who witnessed or heard of that
behaviour of the sons of Pandu, all wept with choked voices.”
The battle of Kurukshetra, which closed the golden age of India, lasted
for eighteen consecutive days.
Public-domain text, read in full here on John Shaqi.
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