The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
During the first ten days Bhisma commanded Dhritarashtra’s forces,
while Karna held aloof in sullen indignation. A goodly volume is
devoted to the incidents of these ten days, each of which seems
to have had its own special heroes, who, under the influence of a
sort of divine fury, like that attributed by the Norsemen to their
_Berserkers_, carried everything before them. In picturing the events
of these battles the Hindu bards have allowed their imaginations to
run riot in a most incomprehensible way. Not only the demigods, but
the merely human leaders (very little inferior to the demigods in
martial qualities) in both armies, perform the most astonishing feats
of arms, and display the most wonderful indifference to wounds.
Sometimes a hero will shoot at his adversary arrows enough to envelop
him completely and shroud him from view, or to darken the whole sky;
but his antagonist, well skilled in the art of self-defence, will, with
the greatest composure, stop those myriads of arrows[98] in mid-air
with an equal or superior number of shafts from his own bow;[99] or,
as Cikhandin did, cut in pieces with his dexterous sword the shower of
arrows poured upon him. Sometimes a heavy mace, hurled by a powerful
arm with well-directed aim, will whiz through the air towards some
leader of men; but as it is hurtling along it will be cut into many
fragments by crescent-headed arrows discharged at it with unerring
skill, by the hero for whose destruction it was intended. Sometimes
standards are brought down by sharp arrows, sometimes the bow is
severed in a warrior’s hand by the shaft of an opponent, while horses
and elephants, though cased in mail, fall easy victims to the archer’s
skill. Occasionally, in pressing emergencies, superhuman weapons are
called into requisition, and _mantras_ or spells are employed to give
them more destructive force. Nor are the powers of producing strange
illusions to terrify or baffle the foe neglected by those who possess
them, namely, the Rakshasas in either army.[100] These terrible beings,
capable of assuming any shape at will, and able to deceive their
foes by strange illusions, would at one time raise up a spectral host
of demons to terrify their opponents, and at another time, perhaps,
paralyze them by producing before their startled eyes a false picture
of their friends and allies lying cruelly slaughtered around them, or
in headlong flight before the enemy.
Public-domain text, read in full here on John Shaqi.
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