The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Bhisma cheerfully awaited his doom from such hands, and Arjuna with
difficulty restrained the fury of his divine ally and kinsman by
promising to slay the chief himself. Later on, Krishna was again roused
to fury against the aged champion of the Kauravas, and this time could
only be dissuaded from taking his life by being reminded that he had
engaged _not to enter personally into the contest_. So despondent did
Bhisma’s remarkable success make King Yudhisthira that the latter,
accompanied by his brothers and Krishna, actually sought an interview
with the ancient chief for the express purpose of ascertaining from
himself in what manner his death might be compassed and victory secured
for the Pandavas. In consequence of what Bhisma said on this occasion,
Cikhandin was, on the tenth day of the war, placed prominently in the
forefront of the battle, supported by Arjuna and the best men of his
party. A well-directed and persistent attack was made upon Bhisma.
A fierce battle ensued, but the chivalrous Bhisma refused to assail
Cikhandin, _because he had once been a woman_, and he was eventually
overpowered, mostly, however, by the arrows of Arjuna. There was
nowhere about the person of the hero a space two fingers wide free from
the shafts of his enemies, and when he fell from his chariot he did
not touch the ground, being literally supported on a couch of arrows.
Although so sorely afflicted by the darts of his enemies, Bhisma did
not die immediately. The time was inauspicious and he postponed his
death, as he possessed the privilege of doing, till a more propitious
moment. “Meanwhile the valiant and intelligent Bhisma, the son of
Cantanu, having recourse to that _Yoga_ which is taught in the great
Upanishads, and engaged in mental prayers, remained quiet, expectant of
his hour.”
The fall of the aged leader was the signal for a cessation of the
battle, the chiefs of both sides pressing forward to pay their
respects to the dying general. While conversing with those around him
he complained that his head was unsupported. Luxurious pillows were
quickly brought for his use, but he rejected them all. Upon this Arjuna
made a rest for his head with three arrows, and the grim warrior was
satisfied. To allay Bhisma’s burning thirst Arjuna shot an arrow into
the ground, whence a fountain of pure water came springing up to the
great comfort of the wounded veteran. Guards were placed round the old
man as he lay on his arrowy couch, and both sides retired to rest.
In the dead of night Karna came to pay his homage to the dying general,
and to ask forgiveness for any faults he may have committed. Bhisma
freely forgave him, and advised him to transfer his allegiance to the
Pandavas, but Karna, nobly faithful to the path of honour, rejected the
suggestion as on so many previous occasions.
Public-domain text, read in full here on John Shaqi.
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