The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
It would be too tedious to recount the innumerable combats which the
author describes, or to follow the varying fortunes of the field,
as victory inclines now to one side, now to the other. It would be
cruel work, to dwell upon the prodigious slaughter of the rank and
file which occurred each day, or to picture the vast plain covered
with the mangled corpses of men, horses and elephants. Nor would it
be either profitable or pleasant to wander over the ground encumbered
with shattered chariots, broken standards and abandoned weapons of
every kind, amidst which pitiful wreck flowed great sluggish streams
of crimson blood. Somehow the sickening horror of the terrible scenes
of carnage which the epic bards have conjured up does not seem to
have struck them, for when they remark upon the appearance of the
field--strewn with mangled corpses and broken armour, with banners and
weapons all reeking with blood--it is usually with admiration of its
_beauty_, unmingled with any feeling of aversion or regret. In their
eyes the scene of death and ruin, with its gory trophies, “shines as
if with floral wreaths,” or “looks beautiful like the firmament in
autumn,” or “like a damsel adorned with different kinds of ornaments.”
In the gloom of night, however, the Hindu poets realize, with
superstitious awe, the abhorrent nature of the dreadful battle-field,
“abounding as it did with spirits and with jackals howling piteously.”
How the multitudinous dead and the wreckage which littered the field
were disposed of we do not learn, but the opposing parties retired each
day at sunset to their respective camps and renewed the battle with
the dawn of next day. However, occasional allusions to hungry dogs and
vultures, howling jackals, stealthy hyenas and fierce cannibals give a
dark, if not very intelligible, hint of the fate of the unburied dead.
The death of Bhisma is the prominent and crowning event of the battles
which raged with unabated fury for the first ten days of the war.
The old hero performed prodigies of valour, and many a time proved
himself more than a match for his brave opponents, slaughtering no
less than “a hundred million of warriors in ten days.”[102] Such huge
work, it must be admitted, required great celerity of action, and we
learn, accordingly, that in one battle Bhisma “felled the heads of
car-warriors like a skilful man felling (with stones) ripe (palmyra)
fruits from trees that bear them. And the heads of warriors falling
upon the surface of the earth produced a loud noise resembling that
of a stony shower.”[103] His success against the Pandavas aroused
the anger of Krishna, who had not escaped unwounded in these hotly
contested fights, and, jumping off the car he was driving, he rushed
impetuously forward to slay the son of Ganga, “and the end of his
yellow garments waving in the air looked like a cloud charged with
lightning in the sky.”
Public-domain text, read in full here on John Shaqi.
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