The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
Açwathaman approaching the prince told him that he had slain the
Pandavas and had their heads in his possession. Even with his life
ebbing fast away the feelings of gratified revenge put a transient
vigour into Duryodhana, and he leaped from the ground in a transport
of fierce joy. The morning was not far distant, and in the uncertain
twilight preceding the dawn he examined the heads and was deceived
by the resemblance the sons of Draupadi bore to their respective
fathers. Gloating over the complete vengeance which had been wreaked by
Açwathaman he took into his hands what he believed to be the head of
Bhima and squeezed it with all his might. The skull burst in his hands
under the violent pressure, and Duryodhana at once perceived that some
deception had been practised on him; for he felt that Bhima’s skull
would not have thus yielded in his grasp. He desired to see the other
heads and, on close inspection, understood what had really occurred.
With reproaches on his lips and bitterness in his heart the dying man
expired, while his three followers made haste to quit the spot and flee
from the pursuit of their enemies.[105]
The war was over. The five Pandavas, now undisputed masters of the
situation, sought a reconciliation with the blind king. Helpless though
he was, Dhritarashtra’s feelings of bitterness against Bhima, for the
unfair defeat of his son Duryodhana, were so intense that he meditated
crushing the hero to death in his mighty arms, under the pretence of a
friendly welcome; but Krishna, divining his intention, placed an iron
image in his embrace, which the blind king, who possessed gigantic
strength, crushed to pieces against his breast. Eventually, however, a
reconciliation was effected between the Pandavas and the heart-broken
old monarch.
The scene of the terrible carnage during eighteen consecutive days
was now covered with mourners seeking, with breaking hearts, to
recognize their beloved dead amongst the reeking corpses. At length
arrangements were made for the cremation of the bodies that lay upon
the battle-field, and they were duly disposed of, according to their
rank.
A triumphal procession was next arranged from the plain of Kurukshetra
to the city of Hastinapur, where Yudhisthira was installed with great
pomp and ceremony as Rajah, under the nominal sovereignty of his blind
uncle. At the inauguration a friend of Duryodhana’s began to revile the
new king for the slaughter of his kinsfolk; but the Brahmans looked
upon the reviler with angry eyes, and he fell upon the ground like a
tree struck by lightning and was burnt to ashes upon the spot.
Public-domain text, read in full here on John Shaqi.
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