The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
The horse destined for the sacrifice was at length set free, and was
followed by Arjuna at the head of a mighty army. It led him and his
followers into many strange adventures, but we shall here only allude
to a few of them. The horse, in his wanderings, entered the country of
the Amazons, young and lovely warriors--“perfect in the arts of love,
and in the various ways of fascinating men”[107]--whose charms were as
dangerous as their weapons; but who were prevailed upon to allow the
horse free passage through their country. Then the host was conducted
into a region where the trees bore men and women, and where the men
had ears with one of which they covered their heads and with the other
their bodies. In this land of marvels the terrible prime minister wore,
as ear-rings, a dead elephant and a dead camel.
The horse next passed into the country of Manipura, which Arjuna had
visited in one of his earlier wanderings, and over which a son of his
was now ruling. This king’s magnificence was such that his palace was
surrounded by a golden wall and his capital by a silver one. His
reception-hall was supported on golden pillars, and illuminated at
night by torches made of sandal wood, wound round with cloth steeped
in perfumed oils. The greatness and power of the ruler of this country
was commensurate with his wealth and splendour; but his filial respect
was so great that he tendered his submission to the invader, his father
Arjuna, in the most abject manner. Arjuna disdainfully repudiated a
son who exhibited, as he thought, so much cowardice. The result was a
terrible battle, in which Arjuna’s head was severed from his body by
a crescent-shaped arrow from his son’s bow. However, Arjuna was not
to perish thus; and his son procured, from the King of the Serpents,
who lived in the bowels of the earth, a certain jewel which possessed
the power of restoring life. This, when applied to the body of the
dead Pandava, caused the head and trunk to reunite. Arjuna, restored
to life, was easily reconciled to his brave son, the mighty Rajah of
Manipur.
The year appointed for the wandering expedition at length came to
an end, and the horse with its escort returned to Hastinapur. The
sacrifice was then performed with the usual magnificence. Gold, jewels,
elephants, horses, and cows were, as on all such occasions, freely
given away, particularly to the Brahmans. With great ceremony the head
of the horse was struck off by Bhima and, immediately mounting towards
the sky, soared out of sight. The body was cast into the sacrificial
fire. To crown the great ceremony, Indra, with attendant gods,
presented himself to partake of the sacrifice, and, amidst general
rejoicings, feastings and further extravagant largesses, the Aswamedha
was brought to a successful conclusion.
Public-domain text, read in full here on John Shaqi.
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