The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
History
The Great Indian Epics : $b The Stories of the Ramayana and the Mahabharata
Epic literature, Sanskrit -- Adaptations; Heroes -- India -- Fiction; Hindu mythology -- Fiction; India -- Social life and customs -- Fiction
In the region round Kurukshetra, within a “circuit of one hundred and
sixty miles,” says General Cunningham, “there are popularly said to
be three hundred and sixty holy sites,” most of which are connected
with the names of the heroes of the ‘Mahabharata.’ Many of these are
no doubt genuine ancient places, as attested by their high mounds and
brick ruins. But the greater number appear to me to be the inventions
of modern days. According to the Mahatmyas, of which only one is said
to be old, the holy places had lain desolate for several centuries
after the Muhammadan conquest, when a _Dandi_ or mendicant, named Ram
Chandra Swâmi, came from Kâsi to Kurukshetra. He was grieved to see the
desolation and determined to stop there and try to restore the holy
places. But, as even the sites of many were unknown, he professed to
have obtained a knowledge of them in his dreams; and, accordingly, he
wrote a book describing them, which is called the “Mahatmya of 6000
slokas,” and also the “Dandi Mahatmya.” Long afterwards a Pandit of
Thanesar, named Banmáli, traced all the holy sites from the positions
given by the Dandi, whose account is now accepted as genuine by all
Brahmans, although “his only authority for the identification was a
dream.”[110]
With the foregoing in mind I was not very eager to visit the sacred
places, which have neither scenic nor architectural attractions.
However, I could not leave Brahmavarta without seeing the holy
Saraswati. The only form of conveyance available at Thanesar was the
_Ekka_ and, though I knew from sad experience what ekkas could do in
the way of producing discomfort to every limb, I was fain to call them
into requisition as the time at my disposal was short. Two ekkas were
engaged, one for my son and myself, the other for the indispensable
_Babu_ and the Brahman guide. What a sight we two _unhindu_ pilgrims
did present as we contorted ourselves into the springless vehicle
and set off for the Saraswati! In a drenching downpour of rain our
_Ekka-wallah_ drove us, almost jolted to bits, over the worst roads
ever made, to a spot where the _Samadh_ of a deceased Rajah of
Faridekote now stands. Here we had to dismount and proceed on foot to
the river, famous since the time when the Aryans settled in India.
Dripping wet, and aching all over, I proceeded with the rest through
the grass and slush a hundred yards or so, to find myself on the banks
of a tiny stream not twenty yards wide, which was sluggishly flowing
at my feet. I had now seen the historic Saraswati and my visit to the
sacred land was practically over.
Public-domain text, read in full here on John Shaqi.
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