At Rama’s suggestion he proceeded to the great Vanar city Kishkindha, and, in a voice of thunder, dared Bali to single combat. The impetuous and passionate King of the Vanars accepted the challenge at once, and an exceedingly fierce encounter took place between the brothers outside the walls of the city. At length Sugriva seemed to be failing, when Rama, who was standing by in ambush, pierced Bali in the breast with one of those fatal arrows of his. As might have been expected, Bali, with the life-blood welling from his wounds, reproached Rama bitterly for his base, unfair, and cowardly interposition in the battle between himself and Sugriva; but Rama justified his action by saying that he was lord paramount of the whole country, that Kishkindha came within the realm of Dasahratha, and that Bali had justly forfeited his life by his misconduct in appropriating his brother’s wife. Rama further remarked, contemptuously, that the lives of mere Vanars or monkeys, as of other animals, were of little account in the eyes of men; a remark which seems strange, indeed, when we reflect that Bali was the king of a magnificent city decorated with gold, silver and ivory, and that Bali’s brother was Rama’s much desired ally.[33] As Bali lay prostrate on the ground his disconsolate queen, Tara, hastened to the fatal spot, with her little son Angad, and, in a passion of grief, threw herself upon the body of her husband. She gave way to the most touching sorrow and lamentation over the dying warrior and seemed inconsolable, both then and later on when performing the last rites for the deceased king. Had we seen no more of Tara she would have lived as a tender and pleasant memory in our minds; but, unfortunately, she reappears a very short time after as Sugriva’s much loved and ardent consort, and actually appears grateful to Rama for the benefit his deed had conferred upon the new king and herself. By the time Sugriva was formerly installed in the government of Kishkindha, the rainy season came round,--a time of the year when, in a roadless country, all military or other movements were impossible. Rama, faithful to the conditions of his exile, would not enter the city, and easily contented himself with a life in the woodland, which, with its glittering fountains and laughing streams, its stately trees, sweet-throated birds and odorous flowers, he was never tired of admiring.