The situation as it existed in the entire Lake country at the time of the coming of these first explorers was so unreasonably tragic that, viewed from the present day, it approaches dangerously near to having a touch of the comic about it. As one early writer says, “It was as if a pack of dogs were fighting over a bone. Only--where was the bone?” There was hardly an Indian tribe that was not at war with some other tribe, and in most instances, according to the discoverers, there were no evident causes for the sanguinary conflicts. “It was as if all the savages were impelled by a bad spirit, and a rage of extermination was sweeping over the land,” wrote one of the early Fathers. It is a popular superstition that the extinction of the red man must be ascribed to the coming of the white, but nothing shows more graphically the error of this belief than these conditions of the seventeenth century in the Lake country. The aborigines were exterminating themselves. They were doing the work completely, mercilessly. Nations had already been put out of existence. The Eries and Neuters were but lately annihilated. The once powerful Hurons were reduced to a remnant. The Sacs and Foxes were doomed. Existing tribes were weakened and scattered by ceaseless war. And sweeping down from the east the all-powerful Iroquois, the Romans of the wilderness, were coming each year to add to the completeness of the extermination. [Illustration: Fort Mackinac.] Now came the whites, and with their presence there developed slowly a check to the indiscriminate slaughter. At no time in the world was the missionary spirit more active, and scores of the disciples of the Church plunged fearlessly into the wilderness of the Lake regions, daring their perils of starvation and torture and death that the word of God might reach the hearts of the savages. And with them there came hundreds of adventurous spirits, trappers employed by the “Hundred Associates,” fortune-hunters, and reckless souls who had no other object than the excitement of exploration and discovery, but all of whom were staunch Catholics. The very fearlessness of these white invaders acted as a governor on the hostile energies of the savages, and their interests, in a small way at first, began to be diverted into other channels than those of war. Among the neutral nations on the Niagara River, Father Joseph de la Roche d’Aillon formed a mission early in the seventeenth century. As early as 1615, the Recollects had established a mission among the Hurons, which was later continued by the Jesuits. For more than thirty years, the missionaries had laboured among the Hurons when, in 1648, the Senecas and Mohawks fell upon their country, razed twenty of their villages, killed most of their 3000 fighters, and totally destroyed them as a people. Two of the Jesuit Fathers, Brébeuf and Daniel, gave up their lives in the fearful massacres of those days. It was only five years later that