The Great North Road, the Old Mail Road to Scotland: London to YorkHarper, Charles G. (Charles George)
History
The Great North Road, the Old Mail Road to Scotland: London to York
Harper, Charles G. (Charles George)
A1 Road (England and Scotland); England -- Social life and customs; Great Britain -- Description and travel
There are a North Road and a Great North Road. Like different forms of
religious belief, by which their several adherents all devoutly hope to
win to that one place where we all would be, these two roads eventually
lead to one goal, although they approach it by independent ways. The
North Road is the oldest, based as it is partly on the old Roman Ermine
Way which led to Lincoln. It is measured from Shoreditch Church, and
goes by Kingsland to Tottenham and Enfield, and so by Waltham Cross to
Cheshunt, Ware, and Royston, eventually meeting the Great North Road
after passing through Caxton and climbing Alconbury Hill, sixty-eight
miles from London.
The Great North Road takes a very different route out of London. It was
measured from Hicks’s Hall, Smithfield, and, passing the “Angel” at
Islington, pursued a straight and continually ascending course for
Holloway and Highgate, going thence to Barnet, Hatfield, Welwyn,
Stevenage, Biggleswade, and Buckden to Alconbury; where, as just
remarked, the North Road merged into it. From London to Hadley Green,
just beyond Barnet, the Great North Road and the Holyhead Road are
identical.
In these volumes we shall consistently keep to the Great North Road;
starting, however, as the record-making cyclists of late years have done,
from the General Post-office in St. Martin’s-le-Grand, to or from which,
or the neighbouring old inns, the coaches of the historic past came and
went.
We travel with a light heart: our forbears with dismal forebodings,
leaving duly-executed and attested wills behind them. In the
comparatively settled times of from a hundred to two hundred years ago,
they duly returned, after many days: in earlier periods the home-coming
was not so sure a thing.
These considerations serve to explain to the tourist and the cyclist, who
travel for the love of change and the desire for beautiful scenery, why
no one in the Middle Ages travelled from choice. From the highest to the
lowest, from the king in his palace to the peasant in his wattled hut,
every one who could do so stayed at home, and only faced the roads from
sheer necessity. No one appreciated scenery in those days; nor are our
ancestors to be blamed for their shortcomings in this respect, for
outside every man’s door lurked some danger or another, and when a man’s
own fireside is the only safe place he knows of, it is apt to appear to
him the most beautiful and the most desirable of spots.
Public-domain text, read in full here on John Shaqi.
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