The Great North Road, the Old Mail Road to Scotland: York to EdinburghHarper, Charles G. (Charles George)
History
The Great North Road, the Old Mail Road to Scotland: York to Edinburgh
Harper, Charles G. (Charles George)
A1 Road (England and Scotland); England -- Social life and customs; Great Britain -- Description and travel
Where the little Flemington Inn stands solitary at a fork of the road,
close by a tremendous gap in the cliffs, is placed Burnmouth station, on
the main line, wedged in a scanty foothold, hundreds of feet above the
sea. Day or night it is a picturesque place, but more especially in the
afterglow of sunset, when the inky blackness of the rift in the cliffs
can still be set off against the gleam of the sea, caught in a notch of
the rocks, and when the lighted signal-lamps of the little junction glow
redly against the sky on their tall masts, like demon eyes. A fishlike,
if not an ancient, smell lingers here, for Burnmouth station is
constantly in receipt of the catches made down below by the hardy fishers
of the three hamlets of Burnmouth, Partinghal, and Ross, queer fishing
villages of white-washed stone cottages that line the rocky shore
unsuspected by ninety-nine among every hundred travellers along the road
above. Herrings caught in the North Sea are cured here, packed in
barrels, and sent by rail to distant markets.
Ayton, two miles onward, away from the sea, is entered in perplexing
fashion, downhill and by a sharp turn to the right over a bridge spanning
the Eye Water, instead of continuing straight ahead along a road that
makes spacious pretence of being the proper way. Ayton itself, beyond
being a large village, with a modern castellated residence in the
Scottish baronial style and vivid red sandstone at its entrance, is not
remarkable.
Leaving Ayton, the road enters a secluded valley whose solitudes of
woodland, water, and meadows are not imperilled, but only intensified, by
the railway, which goes unobtrusively within hail of this old coaching
highway. On the right rise the gently swelling sides of a range of hills
sloping upwards from the very margin of the road and covered with woods
of dwarf oak, through whose branches the sunlight filters and lies on the
ferns below in twinkling patches of gold. Here stood the old Houndwood
Inn, and the building yet remains, converted—good word in such a
connection—into a manse for the Free Church near by, itself a building
calculated to make angels weep; if angels have appreciations in
architecture. Another, and a humbler, building carries on the licensed
victualling trade, and calls itself, prettily enough, the “Greenwood
Inn.” It is, in fact, a stretch of country that makes for inspiration in
the rustic sort. If there were a sign of the “Robin Hood” here we should
acclaim it romantic and appropriate, even though tradition tells not of
that mythical outlaw in these marches. If not Robin, then some other
chivalric outlaw surely should have pervaded the glades of Houndwood,
open as they are, with never a fence, a hedge, or a ditch to the road,
just as though these were still the fine free days of old, before
barbed-wire fences were dreamed of, or notices to trespassers set up,
threatening vague penalties to be enforced “with all the rigour of the
law,” as the phrase generally runs.
Public-domain text, read in full here on John Shaqi.
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