The authorities did well to secure their criminal prisoners with irons, because escape seems to have otherwise been easy enough. In 1761, for instance, there were a hundred and twenty-one French prisoners of war confined in York Castle, and such captives were of course not ironed. Some of them filed through the bars of their prison and twenty escaped. Of these, six were recaptured, but the rest were never again heard of, which seems to be proof that the prison was scarcely worthy of the name, and that the city of York contained traitors who secretly conveyed the fugitives away to the coast. The troubles and escapades of military captives are all in the course of their career, and provoke interested sympathy but not compassion, because we know full well that they would do the same to their foes, did fortune give the opportunity. Altogether different was the position of the unfortunate old women who, ill-favoured or crazy, were charged on the evidence of ill-looks or silly talk with being witches, and thrown into the noisome cells that existed here for such. Theirs were sad cases, for the world took witchcraft seriously and burnt or strangled those alleged practitioners of it who had survived being “swum” in the river close by. The humour of that old method of trying an alleged witch was grimly sardonic. She was simply thrown into the water, and if she sank was innocent. If, on the other hand, she floated, that was proof that Satan was protecting his own, and she was fished out and barbarously put to death. Trials for witchcraft were continued until long after the absurdity of the charges became apparent, and judges simply treated the accusations with humorous contempt: as when a crazy old woman who pretended to supernatural powers was brought before Judge Powell. “Do you say you can fly?” asked the Judge, interposing. “Yes, I can,” said she. “So you may, if you will then,” rejoined that dry humorist. “I have no law against it.” The accused did not respond to the invitation. So farewell, grim Castle of York, old-time prison of such strangely assorted captives as religious pioneers, poor debtors, highwaymen, prisoners of war, and suspected witches; and modern gaol whose romance is concealed beneath contemporary common-places. Blood stains your stones, and persecution is writ large on the page of your story. Infidel Jews, Protestants, Catholics, and Nonconformists of every shade of nonconformity have suffered within your walls in greater or less degree, and even now the black flag occasionally floats dolorously in the breeze from your roofs, in token that the penalty for the crime of Cain has been exacted. VI