The great painters' gospel : $b pictures representing scenes and incidents in the life of Our Lord Jesus Christ, with Scriptural quotations, references and suggestions for comparative study — John Shaqi
The great painters' gospel : $b pictures representing scenes and incidents in the life of Our Lord Jesus Christ, with Scriptural quotations, references and suggestions for comparative studyBailey, Henry Turner
Religion
The great painters' gospel : $b pictures representing scenes and incidents in the life of Our Lord Jesus Christ, with Scriptural quotations, references and suggestions for comparative study
Bailey, Henry Turner
Jesus Christ -- Art; Jesus Christ -- Biography; Painting
[Illustration: Christ's Charge to St. Peter.]
Plate 88. _Christ's Charge to St. Peter._ Raphael. 1483-1520.
THE TRANSFIGURATION.
_Raphael, Plate 89,_ has given upon one canvas, and that one of the
most famous in the world, the Transfiguration, and that which took
place at the same time at the foot of the mountain. (Luke 9:28-36,
and Mark 9:14-29.) _Plate 90_ is a part of the same picture. Compare
the details of both of these plates with the scriptural account! No
artist ever packed more literal and spiritual truth into a single
canvas.
[Illustration: The Transfiguration.]
Plate 89. _The Transfiguration._ Raphael. 1483-1520.
[Illustration: The Demoniac Boy.]
Plate 90. _The Demoniac Boy._ Raphael. 1483-1520.
Shortly after the Transfiguration Jesus talked with his disciples
about true greatness. By way of illustration "He took a little child
in his arms and said unto them, Whosoever shall humble himself as
this little child, the same is the greatest in the kingdom of
heaven." (Mark 9:36, Matt. 18:4.)
_Ballheim, Plate 97,_ suggests this event.
[Illustration: Jesus and the Child.]
Plate 97. _Jesus and the Child._ H. Ballheim.
AT THE FEAST OF TABERNACLES.
The Scribes and the Pharisees brought to Jesus a woman taken in
adultery.
_Hofmann, Plate 91,_ depicts the scene most graphically, at the
moment when Jesus says, "Let him that is without sin cast the first
stone."
[Illustration: Christ and the Sinner.]
Plate 91. _Christ and the Sinner._ H. Hofmann. 1824-
_Signol, Plate 92,_ does not show the woman "in the midst" as did
Hofmann, but after they had gone out one by one, when Jesus was left
alone with the woman. The words, "Let him that is without sin," etc.,
are written upon the pavement because of verses 6 and 8, where it is
said that Jesus wrote upon the ground.
[Illustration: The Adulterous Woman.]
Plate 92. _The Adulterous Woman._ Emile Signol.
At this feast Jesus spoke of himself as the Light of the world. (John
8:12-30.)
_Hunt, Plate 93,_ has idealized the words of Jesus, and added the
thought expressed in Rev. 3:20, "Behold, I stand at the door and
knock." The picture shows also, without doubt, the influence of the
well-known hymn, by Mrs. Stowe, "Knocking, knocking, who is there?"
Every detail of this picture is symbolical, and most exquisitely
painted.
[Illustration: "I am the Light of the World."]
Plate 93. _"I am the Light of the World."_ Holman Hunt. 1827-
_Overbeck, Plate 94,_ emphasizes the thought in Rev. 3:20.
[Illustration: "Behold, I stand at the Door and Knock."]
Plate 94. _"Behold, I stand at the Door and Knock."_ Overbeck. 1789-
1869.
_Plockhoerst, Plate 99,_ has attempted to put into a single picture
the wealth of meaning suggested by the wondrous words, "Come unto me,
all ye that labor and are heavy laden, and I will give you rest."
(Matt, 11:28.) Humanity is symbolized by the pilgrim who needs
comforting.
[Illustration: Christ the Consoler.]
Plate 99. _Christ the Consoler._ B. Plockhoerst. 1825-
Public-domain text, read in full here on John Shaqi.
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