Shortly after this, on January 14, 1353, Bishop Edyndon ordered a similar inquiry to be made as to the state of Christchurch priory, which was also heavily in debt.[342] That the house had been seriously diminished in members seems more than probable in view of the fact that from the date of the plague till the beginning of 1366 no subject of the house was ordained priest. The hospital of Sandown, in Surrey, was left, as before said, without a single inmate. On June 1, 1349, the Bishop, in giving it into the care of a priest named William de [p185] Coleton, says: "Since all and everyone of the brethren of the Hospital of the blessed Mary Magdalene of Sandown, in our diocese, to whom on a vacancy of the office of Prior, or guardian, the election belonged, are dead in the mortality of men raging in the kingdom of England, none of the brethren being left, the said hospital is destitute both of head and members."[343] The same state of financial ruin is known to have existed in the case of Shireborne priory. On 8th June, 1350, Bishop Edyndon wrote to the abbot and convent of St. Vigor of Cérisy saying that Shireborne, which was said to be a dependency of the abbey, was fallen into great poverty. "The oblations of sacrifices had ceased, and from very hunger the devotion of priests was grown tepid; the buildings were falling to ruins, and its fruitful fields, now that the labourers were carried off, were barren." The priory could not hope, he considered, to recover "in their days," and so, with the consent of the patron, he requested the abbot to recall four of the monks to the abbey, the priory then containing the superior and seven religious. The same day a letter was sent to the prior of Shireborne directing that this should be at once carried out.[344] One fact will be sufficient to show the state to which the diocese was reduced after the plague had passed. On the 9th of April, 1350, the Bishop issued a general admonition to his clergy as to residence on their cures. It had been reported to him, he says, that some priests, to whom the cure of souls had been committed, "neglecting, with danger to many souls," this charge, "have most shamefully absented themselves for their churches," so that "even the divine sacrifices," for which these churches had been built and adorned, "had been left off." The sacred buildings were, he says, "left to birds and beasts," and they neither kept the church in repair nor repaired what was falling to ruins, "on which account the general state of the churches is one [p186] of ruin." He consequently orders all priests to return to their cures within a month, or to get proper and fitting substitutes.[345]