In the June of the same year (1350) a special monition was issued to William Elyot, rector of a church near Basingstoke, at once to return to his living, as the church had been left without service. A month later, on the 10th of July, 1350, the Bishop published a joint letter of the Archbishop and Bishops ordering priests to serve the churches at the previous stipends, and he adds that every parish church must be contented with one chaplain only, "until those parish and prebendal churches and chapels which are now, or may hereafter be, unserved, be properly supplied with chaplains."[346] There are many indications of the misery and suffering to which the people generally were reduced in these parts. Thus, for example, the King, whose compassion and tenderness, by the way, are very rarely manifested, remits the tax of the 15th due to him in the case of his tenants in the Isle of Wight. This he does, "taking into account the divers burdens which" these tenants have borne, "for the men and tenants of our manors now dead and whose lands and tenements by their deaths have come into our hands."[347] A glance at the institutions to benefices in the island will show that at one time or another during the prevalence of the plague nearly every living became vacant, and some more than once. The town of Portsmouth, also, was forced to plead poverty, and ask the remission of a tax of £12 12s. 2d., because "by the attacks of our enemies the French, fires, and other adverse chances the inhabitants were very much depressed."[348] That the "other adverse chances" refers to the desolation caused by the pestilence appears [p187] from another grant, of relief for eight years, made to the town the previous year, because it was so impoverished "both by the pestilence and by the burning and destruction of the place by our enemies."[349]