The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black DeathGasquet, Francis Aidan
History
The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death
Gasquet, Francis Aidan
Black Death; Diseases and history; Medicine, Medieval
but the first examples after the great pestilence manifest a change
in the style which had previously existed.
In estimating the mortality among the clergy it has been already
noted that we have, in many instances, more certain data to work
upon than in the case of the population at large. In each county the
number of institutions to benefices during the plague has already
been noticed, and in those cases where the actual figure cannot be
ascertained from documentary evidence, half the total number of
benefices has, in accordance with the general result where such
evidence is available, been taken to represent the livings rendered
vacant during that year. From this it would appear that in round
figures some 5,000 beneficed clergy fell victims to their duty. As
[p204] already pointed out this number in reality represents only
a portion of the clerical body; and in any estimate of the whole
allowance must be made for chaplains, chantry priests, religious, and
others.
It is, of course, possible to come to any conclusion as to the
proportion of the beneficed to the unbeneficed clergy only by very
round numbers. Turning to the Winchester registers, for example, we
find that the average number of priests ordained in the three years
previous to 1349 was 111.[378] The average number of institutions
to benefices annually during the same period was only twenty-one,
so that these figures taken by themselves seem to show that the
proportion of beneficed to unbeneficed clergy was about one to four.
On this basis, and assuming the deaths of beneficed clergy to have
been about 5,000, the total death roll in the clerical order would be
some 25,000.
This number, although very large, can hardly be considered as
excessive, when it is remembered that the peculiar nature of their
priestly duties rendered them specially liable to infection; whilst
in the case of the religious, the mere fact of their living together
in community made the spread of the deadly contagion in their ranks a
certainty. The Bishops were strangely spared; although it is certain
that they did not shrink from their duty, but according to positive
evidence remained at their posts. To their case are applicable the
lines of the poet upon the like wonderful escape of the Bishop during
the plague in the last century at Marseilles:—
"Why drew Marseilles' good Bishop purer breath
When nature sickened, and each gale was death?"[379] [p205]
Public-domain text, read in full here on John Shaqi.
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