The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black DeathGasquet, Francis Aidan
History
The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death
Gasquet, Francis Aidan
Black Death; Diseases and history; Medicine, Medieval
On the supposition that five-and-twenty thousand of the clerical
body fell victims to the epidemic, and estimating that of the
entire population of the country one in every hundred belonged to
the clergy, and further that the death rate was about equal in both
estates, the total mortality in the country would be some 2,500,000.
This total is curiously the same as that estimated from the basis of
population returns made at the close of the memorable reign of Edward
III., evidencing, namely, a total population, before the outbreak of
the epidemic, of some five millions.[380]
It remains now to briefly point out some of the undoubted effects,
which followed from this great disaster, upon the Church. It is
obvious that the sudden removal of so large a proportion of the
clerical body must have caused a breach in the continuity of the best
traditions of ecclesiastical usage and teaching. Absolute necessity,
moreover, compelled the Bishops to institute young and inexperienced,
if not entirely uneducated clerics, to the vacant livings, and this
cannot but have had its effect upon succeeding generations. The
Archbishop of York sought and obtained permission from the Pope to
ordain at any time, and to dispense with the usual intervals between
the sacred orders;—Bishop Bateman, of Norwich, was allowed by Clement
VI to dispense with sixty clerks, who were but twenty-one years of
age, "though only shavelings," and to allow them to hold rectories,
as otherwise the divine offices of the Church would cease altogether
in many places of his diocese.
"At that time," writes Knighton, the sub-contemporary canon of
Leicester, "there was everywhere such a dearth of priests that many
churches were left without the divine offices, mass, matins, vespers,
sacraments, and sacramentals. One could hardly get a chaplain to
serve a [p206] church for less than £10, or 10 marks. And whereas
before the pestilence, when there were plenty of priests, anyone
could get a chaplain for 5 or even 4 marks, or for 2 marks and his
board,[381] at this time there was hardly a soul who would accept
a vicarage for £20, or 20 marks. In a short time after, however, a
large number of those whose wives had died in the pestilence came
up to receive orders. Of these many were illiterate and mere laics,
except in so far as they knew in a way how to read, although they did
not understand" what they read.[382]
One instance of the rapidity of promotion, so that benefices
might not too long remain unfilled, may be given. In the diocese
of Winchester the registers record at this period very numerous
appointments of clerics, not in sacred orders, to benefices. For
example, in 1349 no fewer than 19 incumbents already appointed to
churches in the city of Winchester came up for ordination, and eight
in the following year. Of these 27 every one took his various orders
of sub-deacon, deacon, and priest at successive ordinations without
the normal interval between each step in the sacred ministry.[383]
Public-domain text, read in full here on John Shaqi.
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