The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black DeathGasquet, Francis Aidan
History
The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death
Gasquet, Francis Aidan
Black Death; Diseases and history; Medicine, Medieval
To the terrible accounts given by De' Mussi of the state of
plague-stricken Genoa and Piacenza, and that of Boccaccio, of the
ravages of the pestilence in the city of Florence, may be well added
the eloquent letters of the poet Petrarch, in which he laments the
overwhelming catastrophe, as he experienced it in the town of Parma.
Here, as in so many other places, the inhabitants vainly endeavoured
to prevent the entry of the disease by forbidding all intercourse
with the suffering cities of Florence, Venice, Genoa and Pisa. The
measures taken to isolate Parma appear to have been, at least, for
a time, successful, as the dreaded plague apparently did not make
its appearance till the beginning of June, 1348.[32] But in the six
months during which it lasted it desolated the entire neighbourhood.
In Parma and Reggio many thousands, estimated roundly at 40,000,
were carried off by it.[33] Petrarch was at this period a canon of
the cathedral of Parma, and had made the acquaintance at Avignon of
Laura, who quickly became the object of his admiration as a typical
Christian mother of a family, and as a fitting subject to inspire
his poetic muse. Laura died at Avignon, one of the [p029] many who
fell victims to the great pestilence which was then raging in that
city. The letter written by a friend named Louis to inform Petrarch
of this death found him at Parma on May 19th, 1348.[34] A month later
the poet wrote to Avignon in the most heart-broken language to his
brother, a religious at Monrieux, and the only survivor of a convent
of five-and-thirty.[35] "My brother! my brother! my brother," he
wrote. "A new beginning to a letter, though used by Marcus Tullius
fourteen hundred years ago. Alas! my beloved brother, what shall I
say? How shall I begin? Whither shall I turn? On all sides is sorrow;
everywhere is fear. I would, my brother, that I had never been born,
or, at least, had died before these times. How will posterity believe
that there has been a time when without the lightnings of heaven or
the fires of earth, without wars or other visible slaughter, not
this or that part of the earth, but well-nigh the whole globe, has
remained without inhabitants.
"When has any such thing been ever heard or seen; in what annals has
it ever been read that houses were left vacant, cities deserted, the
country neglected, the fields too small for the dead, and a fearful
and universal solitude over the whole earth? Consult your historians,
they are silent; question your doctors, they are dumb; seek an answer
from your philosophers, they shrug their shoulders and frown, and
with their fingers to their lips bid you be silent.
"Will posterity ever believe these things when we, who see, can
scarcely credit them? We should think we were dreaming if we did not
with our eyes, when we walk abroad, see the city in mourning with
funerals, and returning to our home, find it empty, and thus know
that what we lament is real.
Public-domain text, read in full here on John Shaqi.
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