The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black DeathGasquet, Francis Aidan
History
The Great Pestilence (A.D. 1348-9), Now Commonly Known as the Black Death
Gasquet, Francis Aidan
Black Death; Diseases and history; Medicine, Medieval
The new religious spirit found outward expression in the multitude of
guilds which sprang into existence at this time, in the remarkable
and almost, as it may seem to some, extravagant development of
certain pious practices, in the singular spread of a more personal
devotion to the Blessed Sacrament, to the Blessed Virgin, to the Five
Wounds, to the Holy Name, and other such manifestations of a more
tender or more familiar piety. Even the very adornment and enrichment
of the churches, so distinctive of this period, bears witness to the
change. At the close of the fourteenth century and during the course
of the fifteenth the supply of ornaments, furniture, plate, statues
painted or in highly decked "coats," with which the churches were
literally encumbered as time went on, proved a striking contrast
to the comparative simplicity which characterised former days, as
witnessed by a comparison of inventories. Moreover, the source of all
this wealth and elaboration is [p-xvix] another indication of the
change that had come over the country. Benefactions to the Church are
no longer contributed entirely, or at least chiefly, by the great
nobles, but they are now the gifts of the burgher folk and middle
classes, and this very profusion corresponds, according to the ideas
and feelings of those days, to the abundant material comfort which
from the early years of the last century to the present has specially
characterised the English homes of modern times. In fact, the
fifteenth century witnessed the beginnings of a great middle-class
movement, which can be distinctly traced to the effect of the great
pestilence, and which, whether for good or for evil, was checked by
the change of religion in the sixteenth century.
It is sufficient here to have indicated in the most general way the
change which took place in the religious life of the English people
and the new tendencies which manifested themselves. If the later
religious history of the country is to be understood it is necessary
to take this catastrophe, social and religious, as a starting-point,
and to bring home to the mind the part the Black Death really played
in the national history.
Public-domain text, read in full here on John Shaqi.
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