The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in AmericaHood, Edwin Paxton
History
The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in America
Hood, Edwin Paxton
Evangelical Revival
It is the London Missionary Society which has covered the largest
surface of the earth with its missions, and it is not invidious to say
that its records register a larger range of conquests over heathenism
and idolatry than could be chronicled in any age since the first
apostles went upon their way. We have only to remember the Sandwich
Islands,[17] and the crowds of islands in the Southern Seas, with their
chief civiliser, the martyr of Erromanga; Africa, from the Cape along
through the deep interior, with Moffatt and Livingstone, whose
celebrated motto was, “The end of the geographical feat is the beginning
of the missionary enterprise;” China and Robert Morison; Madagascar and
William Ellis, and many other regions and names to justify our verdict.
Footnote 17:
(The civilisation and Christian character of these Islands is largely,
due to the labours of the missionaries of the American Board of
Commissioners for Foreign Missions.—ED.)
In 1799 the Church Missionary Society came into existence. “What!” said
the passionate and earnest Rev. Melville Horne, in attempting to arouse
the clergy to missionary enthusiasm; “have Carey and the Baptists had
more forgiven than we, that they should love more? Have the fervent
Methodists and patient Moravians been extortionate publicans, that they
should expend their all in a cause which we decline? Have our
Independent brethren persecuted the Church more, that they should now be
more zealous in propagating the faith which it once destroyed?” And so
the Church Missionary Society arose;[18] and in 1804, the Bible Society;
in 1805, the British and Foreign School Society; in 1799, the Religious
Tract Society, which, since its foundation, has probably circulated not
less than five hundred millions of publications. The Wesleyan Missionary
Society—which claims in date to take precedence of all in its foundation
in the year 1769—was not formally constituted till 1817.[19]
Footnote 18:
See Appendix
Footnote 19:
(The great missionary organizations of America belong to the early
part of this century. The First day or Sunday-school Society was
formed in 1791; the American Board of Commissioners for Foreign
Missions in 1810; the American Baptist Missionary Union in 1814;
Methodist Episcopal Missionary Society in 1819; the Philadelphia Adult
and Sunday-school Union (which, in 1824, was merged in the American
Sunday-school Union) in 1817; the Protestant Episcopal Board of
Missions in 1821. Of Continental Societies, the Moravian Missionary
Society was formed in 1732; the Netherlands Missionary Society in
1797; the Basle Evangelical Mission in 1816. Appendix.—ED.)
Every one of these, and many other such associations, alike show the
vivid and vigorous spirit which was abroad seeking to secure the empire
of the world to the cause of Divine truth and love.
Public-domain text, read in full here on John Shaqi.
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