The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in AmericaHood, Edwin Paxton
History
The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in America
Hood, Edwin Paxton
Evangelical Revival
And, meantime, what works were going on at home? Education and
intelligence were widely spreading; simple academies were forming, like
that founded by the Countess of Huntingdon at Trevecca, where the minds
of young men were being moulded and informed to become the intelligent
vehicles of the Gospel message—eminently that of the great and good
Cornelius Winter, in Gloucestershire; and that of David Bogue at
Gosport; while, in the north of England, arose the small but very
effective colleges of Bradford and Rotherham; and the now handsome
Lancashire Independent College had its origin in the vestry of Mosley
Street Chapel, where the sainted William Roby, as tutor, gathered around
him a number of young men, and armed them with intellectual appliances
for the work of the ministry.
Some of the earliest efforts of Methodism, and some of the most
successful, had been in the gaols, and among the malefactors of the
country—notably in the wonderful labours of Silas Told, whose
extraordinary story has been recited in these pages. Silas passed away,
but an angel of light moved through the cells of Newgate in the person
of Elizabeth Fry, as beautiful and commanding in her presence as she was
holy in her sweet and fervid zeal. Now began thoughts too about the
waifs and strays of the population—the helpless and forgotten; and John
Townshend, an Independent minister, laid the foundation of the first
Deaf and Dumb Asylum, the noble institution of London.
In the world of politics, also, the men of the Revival were exercising
their influence, and procuring charters of freedom for the mind of the
nation. Has it not been ever true that civil and religious liberty have
flourished side by side? A blight cannot pass over one without withering
the other. The honour of the Repeal of the Test and Corporation Acts is
due to the Great Revival: the Toleration Act of those days was really
more oppressive on pious members of the Church of England than on
Dissenters; they could not obtain, as Dissenters could, a licence for
holding religious services in their houses, because they were members of
the Church of England.
Public-domain text, read in full here on John Shaqi.
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