The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in AmericaHood, Edwin Paxton
History
The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in America
Hood, Edwin Paxton
Evangelical Revival
This certainly gives an idea but of a plain order of services; and, no
doubt, some of Wesley’s preachers were of the plainest. There was
Michael Fenwick, of whom Wesley says, “he was just made to travel with
me—an excellent groom, _valet de chambre_, nurse, and, upon occasion, a
tolerable preacher.” This good man was one day vain enough to complain
to Wesley, that although he was constantly travelling with him, his name
was never inserted in Wesley’s published _Journals_. In the next number
he found himself immortalised with his master there. “I left Epworth,”
writes Wesley, “with great satisfaction, and about one, preached at
Clayworth. I think none were unmoved but Michael Fenwick, who fell fast
asleep under an adjoining hayrick.”
A higher type of man, but still of the very plain order of preachers,
was Joseph Bradford. He also was Wesley’s frequent travelling companion,
and he judged no service too servile by which he could show his
reverence for his master. But on one occasion Wesley directed him to
carry a packet of letters to the post. The occasion was very
extraordinary, and Bradford wished to hear Wesley’s sermon first. Wesley
was urgent and insisted that the letters must go. Bradford refused; he
would hear the sermon. “Then,” said Wesley, “you and I must part!” “Very
good, sir,” said Bradford. The service was over. They slept in the same
room. On rising in the morning, Wesley accosted his old friend and
companion, and asked if he had considered what had been said, that they
must part. “Yes, sir,” replied Bradford. “And must we part?” inquired
Wesley. “Please yourself, sir,” was the reply. “Will you ask my pardon?”
rejoined Wesley. “No, sir.” “You wont?” “No, sir.” “Then I will ask
yours,” replied the great man. It is said that Bradford melted under the
words, and wept like a child. But we must not convey the idea that the
early preachers were generally of this order. “In a great house there
are vessels to honour and vessels to dishonour.” “Vessels of dishonour”
assuredly were none of these men: but there were some who attained to a
greatness almost as remarkable as the greatness of the three, Whitefield
and the Wesleys.
Public-domain text, read in full here on John Shaqi.
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