The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in AmericaHood, Edwin Paxton
History
The Great Revival of the Eighteenth Century: With a supplemental chapter on the revival in America
Hood, Edwin Paxton
Evangelical Revival
He was a good and even great sailor, but he became a greater
preacher. Whitefield said of these two men, that “God, who sitteth upon
the flood, can bring a shark from the ocean, and a lion from the forest,
to show forth his praise.” Joss was a man of property, with a fair
prospect of considerable wealth, when he renounced the seas and became
one of the great lay preachers. Whitefield insisted that he should
abandon the chart, the compass, and the deck, and take to the pulpit. He
did so. In London his fame was second only to that of Whitefield
himself. He became Whitefield’s coadjutor at the Tabernacle, where,
first as associate pastor, and afterwards as pastor, he continued for
thirty years. The chapel at Tottenham Court Road was his chief field,
and John Berridge called him “Whitefield’s Archdeacon of Tottenham.”
[Illustration:
TABERNACLE, MOORFIELDS.
]
We cannot particularise others: there were Sampson Staniforth, the
soldier, Alexander Mather, Christopher Hopper, John Haime, John
Parson—and these are only representative names. There were crowds of
them; they travelled to and fro, with hard fare, throughout the land.
Their excursions were not recreations or amusements. Attempt to think
what England was at that time. It is a fact that they often had to swim
through streams and wade through snows to keep their appointments; often
to sleep in summer in the open air, beneath the trees of a forest.
Sometimes a preacher was seen with a spade strapped to his back, to cut
a way for man and horse through the heavy snow-drifts. Highwaymen were
abroad, and there are many odd stories about their encounters with these
men; but, then, usually, they had nothing to lose. Rogers, in his _Lives
of the Early Preachers_, tells a characteristic story. One of these lay
preachers, as usual on horseback, was waylaid by three robbers; one of
them seized the bridle of his horse, the second put a pistol to his
head, the third began to pull him from the saddle—all, of course,
declaring that they would have his money or his life. The preacher
looked solemnly at them, and asked them “if they had prayed that
morning.” This confounded them a little, still they continued their work
of plunder. One pulled out a knife to rip the saddle-bag open; the
preacher said, “There are only some books and tracts there; as to money,
I have only twopence halfpenny in my pocket;” he took it out and gave it
them. “All that I have of value about me,” he said, “is my coat. I am a
servant of God; I am going on His errand to preach; but let me kneel
down and pray with you; that will do you more good than anything I can
give you.” One of them said, “I will have nothing to do with anything we
can get from this man!” They had taken his watch; they restored this,
and took up the bags and fastened them again on the horse. The preacher
thanked them for their great civility to him; “But now,” said he, “I
will pray!” and he fell upon his knees, and prayed with great power. Two
Public-domain text, read in full here on John Shaqi.
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