Nebuchadnezzar, king of Babylon, took Jerusalem by force, and gave
it up to pillage. He placed King Joachim in chains, and afterwards
released him upon his promising to pay tribute; but that prince soon
violated his engagement. Nebuchadnezzar reappeared, Jerusalem was again
taken, and Joachim expiated his perfidy and revolt by his death.
The impious Zedekiah, one of his successors, proud of an alliance
contracted with the Egyptians, against the opinion of the prophet
Jeremiah, ventured, as Joachim had done, to endeavour to evade the yoke
of the Chaldeans. Nebuchadnezzar, upon learning this, marched against
him, ravaged Judea, made himself master of the strongest places, and
besieged Jerusalem for the third time. The king of Egypt flew to the
assistance of his ally; but Nebuchadnezzar met him in open fight,
defeated him, and compelled him to seek shelter in the centre of his
states. Jerusalem, which had given itself up to a violent, transitory
joy, became a prey to new terrors. The king of Babylon renewed the
siege, and Zedekiah determined to behave like a man who has everything
to gain and nothing to lose. The city was blockaded, the enemy stopped
all supplies, and laid waste the country round. An immense population
was shut up in the capital, which the circumvallation soon reduced to a
frightful state of famine. A single grain of wheat became of incredible
value, and water, which an extraordinary drought had rendered scarce,
was sold for its weight in gold. A pestilence likewise, no less
formidable than the famine, made terrible ravages. The streets were
blocked up with dead bodies left without sepulture, whose fetid odour
became fatal to the living. Desolation and despair stifled all the
feelings of nature; mothers were seen slaughtering their infants, to
release them from such calamities, and afterwards expiring upon their
bleeding bodies.
Public-domain text, read in full here on John Shaqi.
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