In this state of general misery, the women and children dragged themselves about the country in search of a spring or cooling shades which had no existence. Many of these, wandering too far from the army, fell into the ambuscades of the Saracens, and lost either their lives or their liberty. When a pilgrim discovered a spring or a cistern in a secluded spot, he concealed it from his companions, or forbade their approaching it. Violent quarrels arose in consequence, and it was not uncommon to see the soldiers of the Cross contending, sword in hand, for a little muddy water. The want of water was so insupportable, that famine was scarcely perceived or thought of: the heats of thirst and of the climate made them careless of food. If the besieged had then made a spirited sortie, they would have easily triumphed over the Crusaders; but the latter were defended by the remembrance of their exploits, and, however great their distress, their name alone still inspired terror among the Saracens. The Mussulmans might, likewise, well believe that their enemies could not long resist the double scourge of hunger and thirst. In fact, their situation became so dreadful, that the object of their enterprise was lost to their minds; they not only forgot the Holy City, but their God. And then came thoughts of the homes they had left; and many, deserting the colours they had fought so bravely under, fled away to the ports of Palestine and Syria, to watch for an opportunity of returning to Europe. The leaders were fully aware there was no other remedy for the ills they laboured under but the capture of Jerusalem; but the labours of the siege went on slowly; they had not yet enough wood for the construction of machines; they wanted labourers and the necessary implements. We cannot help being here struck with the difference between an army governed by one strong mind and will, and one under fifty commanders, as this of the Crusaders was. When Titus wanted a wall built round the city, his legions did it in three days; the Crusaders complained of scarcity of labourers for the erection of a few machines. From the first Crusade to the last, this was the cause of failure; every captain was a private adventurer; he acknowledged no sovereign commander, and was at all times governed by what he thought to be his own private interests: there was scarcely ever any unity of view or action.