After gaining the sanguinary battle of Tiberias, and taking every city
in Palestine before which he thought it worth his while to sit down,
the victorious Sultan advanced towards Jerusalem. The moment appeared
to be come at which this religiously important city must fall again
into the power of the Mussulmans, and they implored Mahomet to grant
this crowning triumph to the arms of Saladin. After having taken Gaza,
and several fortresses in the neigbourhood, the Sultan collected his
whole army and surrounded the holy city. A queen in tears, the children
of the warriors killed at the battle of Tiberias, a few fugitive
soldiers, and some pilgrims recently arrived from the West, were the
only guardians of the Holy Sepulchre. A great number of Christian
families who had left the devastated provinces of Palestine filled the
city; but, far from bringing it any assistance, they only served to
augment the trouble and consternation.
When close to the walls, Saladin summoned before him the principal
inhabitants, and said to them: “I know, as well as you do, that
Jerusalem is the house of God, and I do not wish to profane its
sanctity by the effusion of blood: abandon its walls, and I will give
up to you a part of my treasures; I will give you as much land as
you can cultivate.” “We cannot,” they replied, “cede willingly a city
in which our God died; still less can we yield it to you.” Saladin,
irritated by their refusal, swore upon the Koran to level the towers
and ramparts of Jerusalem, and to avenge the death of the Mussulmans
slaughtered by the companions and the soldiers of Godfrey de Bouillon.
At the moment Saladin was speaking to the deputies, an eclipse of
the sun all at once left the heavens in darkness, and appeared
to be a sinister presage for the Christians. Nevertheless, the
inhabitants, encouraged by the clergy, prepared to defend the city.
They had chosen as leader Baleau d’Ibelin, who had been present at
the battle of Tiberias. This old warrior, whose experience and virtue
inspired confidence and respect, immediately set about repairing the
fortifications and disciplining the new defenders of Jerusalem. As he
wanted officers, he created fifty knights from among the citizens; all
the Christians in a condition to fight took up arms, and swore to shed
their blood in the cause of Christ. There was no money to defray the
expenses of the war, but all means of obtaining it appeared legitimate
amidst the danger which threatened the city of God. The churches were
spoiled, and the people, terrified at the approach of Saladin, beheld
without scandal the precious metal which covered the chapel of the Holy
Sepulchre converted into coin.
Public-domain text, read in full here on John Shaqi.
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