assistance are the necessities, as they are the commonplaces, of village life. The phrase remotely meant to him the combination of neighbors to resist an assault of Indian savages, or to send volunteers to the war which wrought the independence of the nation. It specially meant to him the help of neighbor to neighbor, in times of sickness, distress, sorrow, and calamity. In his childhood and boyhood the Christian question, "Who is my neighbor?" was instantly solved the moment a matron in good health heard that the wife of Farmer A, or Farmer B, was stricken down by fever, and needed a friendly nurse to sit by her bedside all night, though she had herself been toiling hard all day. Every thing philanthropists mean when they talk of brotherhood and sisterhood among men and women was condensed in that homely phrase, "the neighbors." "Oh!" said Webster, ruefully, "if the neighbors think I may be of service, of course I must go";--and, with his three companions, he was soon seated in the stage for Ipswich, where he arrived at about midnight. The court met the next morning; and his management of the case is still considered one of his masterpieces of legal acumen and eloquence. His cross-examination of Goodridge rivalled, in mental torture, every thing martyrologists tell us of the physical agony endured by the victim of the inquisitor, when roasted before slow fires or stretched upon the rack. Still it seemed impossible to assign any motive for the self-robbery and the self-maiming of Goodridge, which any judge or jury would accept as reasonable. The real motive has never been discovered. Webster argued that the motive might have originated in a desire to escape from the payment of his debts, or in a whimsical ambition to have his name sounded all over Maine and Massachusetts as the heroic tradesman who had parted with his money only when overpowered by superior force. It is impossible to say what motives may impel men who are half-crazed by vanity, or half-demonized by malice. Coleridge describes Iago's hatred of Othello as the hatred which a base nature instinctively feels for a noble one, and his assignment of motives for his acts as the mere "motive-hunting of a motiveless malignity."