The Great White Hand; Or, the Tiger of Cawnpore: A story of the Indian MutinyMuddock, J. E. (Joyce Emmerson)
History
The Great White Hand; Or, the Tiger of Cawnpore: A story of the Indian Mutiny
Muddock, J. E. (Joyce Emmerson)
Anglo-Indian fiction; India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction; Kanpur (India) -- Fiction
“False! No,” exclaimed the Nana. “I’ll answer for him with my life. He
is a useful man; he knows the ways of the English well, having been
brought up in one of their schools. No, no; Jewan is not false. He has
personal motives for being true to us, and he has much to gain. Ah!
I hear the sounds of horse’s hoofs in the distance. Let the word be
passed to the guard to be on the alert.”
The ring of horse’s shoes could now be distinctly heard, as it
galloped furiously along the hard road. Nearer and nearer the sounds
came, and in a few minutes the tom-tom was beaten again as a signal
that someone of importance had arrived. Then in a little time a
man, hot and breathless, rushed into the presence of the Nana, and,
prostrating himself at his feet with a profound salaam, took from
his turban a small chupatty, and handed it to the Prince. On it was
inscribed, in Hindostanee characters, painted red, the following:--
“We fight for the King.
“We fight for the restoration of the Mogul throne.
“We fight for the Prophet.”
“Allah be praised!” exclaimed Dhoondu, as he took the cake, and a
smile of triumph lighted up his cruel face. “Success attends us,” he
continued, addressing the multitude; “and the Imperial City is true to
herself. We will plant the rebel standard on the Palace of the Mogul,
and the House of Timour shall flourish once more. Jewan Bukht, thou
art faithful, and hast performed a brave deed; the Prophet will look
favourably upon thee.”
Jewan was a young man with a singularly intelligent, and, for a native,
handsome face. He was a native of Meerut, and at an early age had been
left an orphan. An European lady had taken him under her care, and
sent him to an English school near Calcutta to be educated. When he
had reached the age of twenty his protectress died, and he returned
to Meerut a professing Christian, and speaking the English language
fluently. Since his return he had occupied the position of a head sicar
or clerk in Walter Gordon’s establishment. He had gained the esteem
and confidence of his master, and had, up to a quite recent period,
been in the habit of attending regularly the station church. But of
late his movements had become mysterious, and he had passed much of his
time in the native lines.
“I thank you, great Prince,” said Jewan, in answer to Dhoondu. “I have
had a perilous journey, but I left no quarter in Delhi unvisited. Young
and old there are panting for the hour to arrive when they can arise
from their bondage. There is but a very small European force in the
city. Delhi once secured, we can hold it against all comers.”
“And we will secure it,” added the Nana, significantly. “But come,
the night wears, and we must disperse; Teeka, and you, my faithful
Azimoolah, let us return with all speed to Bhitoor, and there await
for the signal. Cawnpore shall be ours, and we will there wipe out our
wrongs in English blood!”
Public-domain text, read in full here on John Shaqi.
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