The Great White Tribe in FilipiniaGilbert, Paul T. (Paul Thomas)
History
The Great White Tribe in Filipinia
Gilbert, Paul T. (Paul Thomas)
Philippines -- Social life and customs
A tourist party, mostly army officers, their wives and daughters,
"doing" the archipelago, made up the passenger list of the
transport. The officers, now they had settled satisfactorily the
question of superiority and "rank," made an agreeable company. There
was the Miss Bo Peep, in pink and white, who wore a dozen different
military pins, and would not look at any one unless he happened to
be "in the service." Like many of the army girls, she had no use
for the civilians or volunteers. Her mamma told with pride how,
at their last "at home," nobody under the rank of a major had been
present. One of the young lieutenants down at Zamboanga, when he
found she had not worn his pin, "retired to cry." But then, of course,
Bo Peep was not responsible for young lieutenants' hearts. If he had
been a captain--well, that is another thing. There was the English
sugar-planter from the Tawi-Tawi group, who never lost sight of the
ranking officer, who dressed in flannels, changed his clothes three
times a day, and who expressed his only ideas to me by virtue of a
confidential wink.
For three whole days we were a part of the fresh winds, the tossing
waves, the moon and stars. And as the ship plowed through the sea at
night, the phosphorescent surge retreated like a line of silver fire.
Chapter VI.
Among the Pagan Tribes.
With Padre Cipriano I had started out on horseback from the little
trading station on Davao Bay. We were to strike along the east
coast, in the territory of the fierce Mandayas, and to penetrate some
distance into the interior in order to convert the pagans with the long
eyelashes who inhabited this unknown region. It was a clear day when
we set out on our missionary enterprise, and we could see the black
peak of Mount Apo, which, according to the legends of the wild Bagobos,
is the throne of the great King of Devils, and the gate to hell.
Public-domain text, read in full here on John Shaqi.
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