New York (N.Y.) -- Social life and customs -- Fiction
She was very pretty when I first knew her, with the sweet straight nose
and short upper lip of the cameo-brooch divinity, humanized by a dimple
that flowered in her cheek whenever anything was said possessing the
outward attributes of humor without its intrinsic quality. For the dear
lady was providentially deficient in humor: the least hint of the real
thing clouded her lovely eye like the hovering shadow of an algebraic
problem.
I don’t think nature had meant her to be “intellectual;” but what can a
poor thing do, whose husband has died of drink when her baby is hardly
six months old, and who finds her coral necklace and her grandfather’s
edition of the British Dramatists inadequate to the demands of the
creditors?
Her mother, the celebrated Irene Astarte Pratt, had written a poem in
blank verse on “The Fall of Man;” one of her aunts was dean of a girls’
college; another had translated Euripides--with such a family, the poor
child’s fate was sealed in advance. The only way of paying her husband’s
debts and keeping the baby clothed was to be intellectual; and, after
some hesitation as to the form her mental activity was to take, it was
unanimously decided that she was to give lectures.
They began by being drawing-room lectures. The first time I saw her
she was standing by the piano, against a flippant background of Dresden
china and photographs, telling a roomful of women preoccupied with their
spring bonnets all she thought she knew about Greek art. The ladies
assembled to hear her had given me to understand that she was “doing it
for the baby,” and this fact, together with the shortness of her upper
lip and the bewildering co-operation of her dimple, disposed me to
listen leniently to her dissertation. Happily, at that time Greek art
was still, if I may use the phrase, easily handled: it was as simple as
walking down a museum-gallery lined with pleasant familiar Venuses
and Apollos. All the later complications--the archaic and archaistic
conundrums; the influences of Assyria and Asia Minor; the conflicting
attributions and the wrangles of the erudite--still slumbered in the
bosom of the future “scientific critic.” Greek art in those days began
with Phidias and ended with the Apollo Belvedere; and a child could
travel from one to the other without danger of losing his way.
Mrs. Amyot had two fatal gifts: a capacious but inaccurate memory,
and an extraordinary fluency of speech. There was nothing she did not
remember--wrongly; but her halting facts were swathed in so many layers
of rhetoric that their infirmities were imperceptible to her friendly
critics. Besides, she had been taught Greek by the aunt who had
translated Euripides; and the mere sound of the [Greek: ais] and [Greek:
ois] that she now and then not unskilfully let slip (correcting herself,
of course, with a start, and indulgently mistranslating the phrase),
struck awe to the hearts of ladies whose only “accomplishment” was
French--if you didn’t speak too quickly.
Public-domain text, read in full here on John Shaqi.
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