New York (N.Y.) -- Social life and customs -- Fiction
Our own were happily so near the front that when the curtains at the
back of the platform parted, and Mrs. Amyot appeared, I was at once
able to establish a comparison between the lady placidly dimpling to
the applause of her public and the shrinking drawing-room orator of my
earlier recollections.
Mrs. Amyot was as pretty as ever, and there was the same curious
discrepancy between the freshness of her aspect and the stateness of her
theme, but something was gone of the blushing unsteadiness with which
she had fired her first random shots at Greek art. It was not that the
shots were less uncertain, but that she now had an air of assuming that,
for her purpose, the bull’s-eye was everywhere, so that there was no
need to be flustered in taking aim. This assurance had so facilitated
the flow of her eloquence that she seemed to be performing a trick
analogous to that of the conjuror who pulls hundreds of yards of white
paper out of his mouth. From a large assortment of stock adjectives
she chose, with unerring deftness and rapidity, the one that taste and
discrimination would most surely have rejected, fitting out her subject
with a whole wardrobe of slop-shop epithets irrelevant in cut and size.
To the invaluable knack of not disturbing the association of ideas in
her audience, she added the gift of what may be called a confidential
manner--so that her fluent generalizations about Goethe and his place
in literature (the lecture was, of course, manufactured out of Lewes’s
book) had the flavor of personal experience, of views sympathetically
exchanged with her audience on the best way of knitting children’s
socks, or of putting up preserves for the winter. It was, I am sure,
to this personal accent--the moral equivalent of her dimple--that Mrs.
Amyot owed her prodigious, her irrational success. It was her art of
transposing second-hand ideas into first-hand emotions that so endeared
her to her feminine listeners.
To any one not in search of “documents” Mrs. Amyot’s success was hardly
of a kind to make her more interesting, and my curiosity flagged with
the growing conviction that the “suffering” entailed on her by public
speaking was at most a retrospective pang. I was sure that she had
reached the point of measuring and enjoying her effects, of deliberately
manipulating her public; and there must indeed have been a certain
exhilaration in attaining results so considerable by means involving
so little conscious effort. Mrs. Amyot’s art was simply an extension of
coquetry: she flirted with her audience.
Public-domain text, read in full here on John Shaqi.
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