The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Take the second question, whether these times
have not in them elements that weaken the hold
of the Bible. There again we must distinguish
between facts and judgments. There are certain
things in these times which relax the hold
of any authoritative book. There is a general
relaxing of the sense of authority. It does not
come alone from the intellectual awakening, because
so far as that awakening is concerned, it
has affected quite as much men who continue
loyal to the authority of the Bible as others.
No, this relaxing of the sense of authority is the
result of the first feeling of democracy which
does not know law. Democracy ought to mean
that men are left independent of the control of
other individuals because they realize and wish
to obey the control of God or of the whole equally
with their fellows. When, instead, one feels
independent of others, and adds to that no sense
of a higher control which he must be free to
obey, the result is not democracy, but individualism.
Democracy involves control; individualism
does not. A vast number of people
in passing from any sense of the right of another
individual to control them have also passed out
of the sense of the right of God or of the whole
to control them. So that from a good many all
sense of authority has passed. It is characteristic
of our age. And it is a stage in our progress
toward real democracy, toward true human
liberty.
Observe that relaxed sense of authority in the
common attitude toward law. Most men feel
it right to disregard a law of the community
which they do not like. It appears in trivial
things. If the community requires that ashes
be kept in a metal receptacle, citizens approve
it in general, but reserve to themselves the right
to consider it a foolish law and to do something
else if that is not entirely convenient. If the
law says that paper must not be thrown on the
sidewalk, it means little that it is the law. Those
who are inclined to be clean and neat and do
not like to see paper lying around will keep the
law; those who are otherwise will be indifferent
to it. That is at the root of the matter-of-
course saying that a law cannot be enforced
unless public opinion sustains it. Under any
democratic system laws virtually always have the
majority opinion back of them; but the minority
reserve the right to disregard them if they
choose, and the minority will be more aggressive.
Rising from those relaxations of law into far
more important ones, it appears that men in
business life, feeling themselves hampered by
legislation, set themselves to find a way to evade
it, justifying themselves in doing so. The mere
fact that it is the law does not weigh heavily.
This is, however, only an inevitable stage in
progress from the earliest periods of democracy
to later and more substantial periods. It is a
stage which will pass. There will come a democracy
where the rule of the whole is frankly
recognized, and where each man holds himself
Public-domain text, read in full here on John Shaqi.
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