The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
From an ethical point of view, "the ethical
content of Paul is quite as important for us as
the system of Schopenhauer or Nietzsche. The
organization of the New England town meeting is
no more weighty for the American boy than the
organization of the early Christian Church. John
Adams and John Hancock and Abraham Lincoln
are only the natural successors of the great
Hebrew champions of liberty and righteousness
who faced Pharoah and Ahab and put to flight
armies of aliens." But aside from the definite
ethical teaching of the Bible there is need for
that strong impression of ethical values which it
gives in the characters around which it has
gathered. The conception of the Bible which
makes it appear as a steady progression should
add to its authority, not take from it. The
development is not from error to truth, but from
light to more light. It is sometimes said that
the standards of morality of some parts of
Scripture are not to be commended. But they
are not the standards of morality of Scripture,
but of their times. They are not taught in
Scripture; they are only stated; and they are so
stated that instantly a thoughtful man discovers
that they are stated to be condemned. When
did it become true that all that is told of a good
man is to be approved? It is not pretended
that Abraham did right always. David was
confessedly wrong. They move much of the time
in half-light, yet the sum total of the impression
of their writings is inevitably and invariably for
a more substantial morality. These times need
the moral steadying of the Bible to make men,
not creatures of the day arid not creatures of
their whims, but creatures of all time and of
fundamental laws.
Add the third fact, that our times have and
still need the religious influence of the Bible.
No democracy can dispense with religious culture.
No book makes for religion as does the
Bible. That is its chief purpose. No book can
take its place; no influence can supplant it.
Max Muller made lifelong study of the Buddhist
and other Indian books. He gave them to the
English-speaking world. Yet he wrote to a
friend of his impression of the immense superiority
of the Bible in such terms that his
friend replied: "Yes, you are right; how tremendously
ahead of other sacred books is the
Bible! The difference strikes one as almost unfairly
great."[1] Writing in an India paper,
The Kayestha Samachar, in August, 1902, a
Hindu writer said: "I am not a Christian; but
half an hour's study of the Bible will do more
to remodel a man than a whole day spent in
repeating the slokas of the Purinas or the
mantras of the Rig-Veda." In the earlier
chapters of the Koran Christians are frequently
spoken of as "people of the Book." It is a
suggestive phrase. If Christianity has any value
for American life, then the Bible has just that
value. Christianity is made by the Bible; it
has never been vital nor nationally influential
for good without the Bible.
[1] Speer, Light of the World, iv.
Public-domain text, read in full here on John Shaqi.
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