The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
Add that the times have and still need its
moral steadying. Every age seems to its own
thoughtful people to lack moral steadiness, and
they tend to compare it with other ages which
look steadier. That is a virtually invariable
opinion of such men. The comparison with
other ages is generally fallacious, yet the fact is
real for each age. Many things tend in this age
to unsettle moral solidity. Some of them are
peculiar to this time, others are not. But one
of the great influences which the Bible is perpetually
tending to counteract is stated in best
terms in an experience of Henry M. Stanley.
It was on that journey to Africa when be found
David Livingstone, under commission from one
of the great newspapers. Naturally he had made
up his load as light as possible. Of books he
had none save the Bible; but wrapped about his
bottles of medicine and other articles were many
copies of newspapers. Stanley says that "strangest
of all his experiences were the changes wrought
in him by the reading of the Bible and those
newspapers in melancholy Africa." He was frequently
sick with African fever, and took up the
Bible to while away his hours of recovery.
During the hours of health he read the newspapers.
"And thus, somehow or other, my views
toward newspapers were entirely recast," while
he held loyal to his profession as a newspaper
man. This is the critical sentence in Stanley's
telling of the story: "As seen in my loneliness,
there was this difference between the Bible and
the newspapers. The one reminded me that
apart from God my life was but a bubble of air,
and it made me remember my Creator; the
other fostered arrogance and worldliness."[1]
There is no denying such an experience as that.
That is precisely the moral effect of the Bible
as compared with the moral effect of the newspaper
accounts of current life. Democracy
should always be happy; but it must always
be serious, morally steady. Anything that tends
to give men light views of wrong, to make evil
things humorous, to set out the ridiculous side
of gross sins is perilous to democracy. It not
only is injurious to personal morals; it is bound
sooner or later to injure public morals. There
is nothing that so persistently counteracts that
tendency of current literature as does the
Bible.
[1] Autobiography, p. 252.
Public-domain text, read in full here on John Shaqi.
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