The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and LiteratureMcAfee, Cleland Boyd
History
The Greatest English Classic: A Study of the King James Version of the Bible and Its Influence on Life and Literature
McAfee, Cleland Boyd
Bible -- History; Bible -- Influence; Bible and literature; Bible. English -- Versions -- Authorized
All this while, and especially between the time
when Tindale first published his New Testament
and the time they burned him for doing so, an
interesting change was going on in England.
The King was Henry VIII., who was by no means
a willing Protestant. As Luther's work appeared,
it was this same Henry who wrote the
pamphlet against him during the Diet of Worms,
and on the ground of this pamphlet, with its
loyal support of the Church against Luther, he
received from the Roman pontiff the title "Defender
of the Faith," which the kings of England
still wear. And yet under this king this
strange succession of dates can be given. Notice
them closely. In 1526 Tindale's New Testament
was burned at St. Paul's by the Bishop of
London; ten years later, 1536, Tindale himself
was burned with the knowledge and connivance
of the English government; and yet, one year
later, 1537, two versions of the Bible in English,
three-quarters of which were the work of Tindale,
were licensed for public use by the King
of England, and were required to be made available
for the people! Eleven years after the
New Testament was burned, one year after
Tindale was burned, that crown was set on his
work! What brought this about?
Three facts help to explain it. First, the
recent years of Bible translation were having
their weight. The fugitive copies of the Bible
were doing their work. Spite of the sharp opposition
fifty thousand copies of Tindale's various
editions had actually been published and
circulated. Men were reading them; they were
approving them. The more they read, the less
reason they saw for hiding the Book from the
people. Why should it not be made common
and free? There was strong Lutheran opinion
in the universities. It was already a custom
for English teachers to go to Germany for
minute scholarship. They came back with German
Bibles in Luther's version and with Greek
Testaments, and the young scholars who were
being raised up felt the influence, consciously or
unconsciously, of the free use of the Bible which
ruled in many German universities.
Public-domain text, read in full here on John Shaqi.
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